In the Creeds in the making, Richardson outlines how the early creeds were a missionary apologetic to what god was doing in the early church. For the last two or so decades my friends and I and many I encounter at conferences, gatherings and festivals, have followed the missio-dei as we minister to and with the LGBTQ community. It has often been misunderstood, been under the radar, or simply not shouted about because as Primate Michael Curry so brilliantly put ““Our commitment to be an inclusive church is not based on a social theory or capitulation to the ways of the culture, but on our belief that the outstretched arms of Jesus on the cross are a sign of the very love of God reaching out to us all.”
But perhaps it is time for those agencies to start to preach the inclusion they practice. Indeed many local churches practice a level inclusion way beyond the statements espoused by their governing bodies, and so perhaps it is time for us all to preach what they practice because we need to find an apologetic for what god is doing in so many lives and communities, and to create a pathway for those still suffering oppressions and violence in other places.
Time and time again the prophets called out for justice, mercy and love. On occasion they acted and orchestrated acts of justice that brought their calls for justice to the lived experience of those suffering injustice. They acted knowing that what they did was out of love and thet their actions were more important than their words. They knew their action challenged the words written down on tablets of stone as the law, and they knew that at times these tablets had been so consumed by those in power that people hearts has also turned to stone. So the prophets spoke out, the prophets acted knowing there would be consequences and they would face exclusion and be misunderstood. The presence and practice of Jesus is clear in the actions of the Old Testament prophets, and the modern justice seekers who put orthopraxis before orthodoxy.
I see the person of Christ, and the prophetic call to a new way of being and acting in the Episcopal Church and its primate Michael Curry. His statement to the primates is full of grace, and reaches back beyond the roots of slavery to a love that was embodied in the person of Christ, and it keeps me hanging their by my fingernails.
“Our commitment to be an inclusive church is not based on a social theory or capitulation to the ways of the culture, but on our belief that the outstretched arms of Jesus on the cross are a sign of the very love of God reaching out to us all. While I understand that many disagree with us, our decision regarding marriage is based on the belief that the words of the Apostle Paul to the Galatians are true for the church today: All who have been baptized into Christ have put on Christ. There is no longer Jew or Gentile, slave or free, male or female, for all are one in Christ.
“For so many who are committed to following Jesus in the way of love and being a church that lives that love, this decision will bring real pain,” he said. “For fellow disciples of Jesus in our church who are gay or lesbian, this will bring more pain. For many who have felt and been rejected by the church because of who they are, for many who have felt and been rejected by families and communities, our church opening itself in love was a sign of hope. And this will add pain on top of pain.”
Curry told the primates that he was in no sense comparing his own pain to theirs, but “I stand before you as your brother. I stand before you as a descendant of African slaves, stolen from their native land, enslaved in a bitter bondage, and then even after emancipation, segregated and excluded in church and society. And this conjures that up again, and brings pain.
“The pain for many will be real. But God is greater than anything. I love Jesus and I love the church. I am a Christian in the Anglican way. And like you, as we have said in this meeting, I am committed to ‘walking together’ with you as fellow primates in the Anglican family.”
When I first met Rowan Williams when he was archbishop I was so taken by his ability to listen, perhaps I was a little in awe but I sensed in him a willingness to stand with me on the edge. It is early days, so I do not want to jump to conclusions about what the decision to exclude the Episcopal church means, but struggle to see how such a fracturing move can be an act of grace. So I am keen to know how both Curry and the current ABC Justin will respond but My prayer for all the primates is that they will have the eyes to see and ears to hear and grace will find a way.
Last year there were a raft of posts, like “it’s not you its me” “we need to talk about church” all exploring why people are disenchanted with church, leaving church and why it is failing to connect with people anymore. Then this All of which are far more symptomatic of a far deeper issue. What we really need to talk about is truth, our approach to it, the false security people invest in mini truths, the lack of trust it can engender, and how our poor approach to it captivates and limits many rather than being liberated and freed.
I think much of the issue is we have tried to limit the truth, and think it can be singular, explained, preached and taught. The monologue sermon, at its core says this is what is true. Truth is something to be wrestled with as we are wrestling with G-d, it demands dialogue, community and lived experience. It calls forth a trust that takes us out of the pulpit and towards discovery, to uncovering, and journey.
The idea of a singular absolute truth is a crutch which if leant on too heavily breaks and brings down with it all it was meant to support. Truth helps us walk forward, in faltering, humble steps, it is discovered as we walk with others, and when we turn the crutch into weapon to ward off others we fall once again. In fact perhaps if we do away with the crutch and lean into the future with the support and help of others we may begin to discover something far more real than the imitations of Truth we have created.
When we wrestle with these deeper notions of truth it will demand a shift in practices that people are drifting away from, a reimagining of the the institution that is loosing its currency, and create a space of discovery and adventure where community is lived and people want to be.