{"id":2471,"date":"2009-12-01T22:21:49","date_gmt":"2009-12-01T22:21:49","guid":{"rendered":"http:\/\/www.sundaypapers.org.uk\/?p=2471"},"modified":"2009-12-01T22:21:49","modified_gmt":"2009-12-01T22:21:49","slug":"advent-1-%e2%80%93-death-to-dualism","status":"publish","type":"post","link":"https:\/\/www.sundaypapers.org.uk\/?p=2471","title":{"rendered":"Advent 1 \u2013 Death to dualism !!"},"content":{"rendered":"<p>Previously on this site I have suggested that the doctrine of dualism is the core original sin. So what is dualism , a \u2018googled\u2019 definition calls it \u2018the doctrine that reality consists of two basic opposing elements, often taken to be mind and matter (or mind and body, or good and evil.\u2019<br \/>\nDualism is one of the main reasons that prevents people from connecting to God, themselves, creation and each other. The doctrine of dualism seeks to separate and to divide, to split   creating a  them\/us, in\/out\/ right\/wrong, win\/lose, secular\/sacred way of thinking and behaving. Dualism creates polarities, opposition and ultimately competition with someone always  having to be the loser. Psychologically this doctrine hinders growth and produces internal splits which cause lasting emotional damage.  Physically, many people are out of touch and out of tune with their bodies and with matter and often with what \u2018really matters.\u2019 <\/p>\n<p>So here goes my simplistic armchair theology\u2026<\/p>\n<p>1st testament \u2013 God the parent &#8211;<br \/>\n I think much of the language and the stories written in the Old Testament are dualistic in nature\u2026 there is a God who you can\u2019t see, you can\u2019t touch, a vengeful God, a patriarchal distant fearful figure who lives on a mountain. There were clear ways of approaching God, clear structures of worshipping him and clear rules to know if you were in or out. In essence this was a story of a strict parent dealing with the naughty child. God needed to set clear boundaries and regulations; he took full responsibility for their behaviour.<\/p>\n<p>2nd testament \u2013 human becomes the parent<br \/>\nIn the 2nd chapter \/ testament things are different, the whole thing is turned upside down and  all rules are off. Instead of God being the parent, humans become the parent.  God had sex (somehow) with a human women and we are introduced to a God who is born within a women, who becomes part of the human race, a god who is small and who can be held, touched, fed and who needs us. God has become one of us, all divisions are broken, all disconnections off\u2026 no secular\/ sacred divide, God is here, with us. God has now given us the responsibility look after ourselves, others and creation and even God. With this responsibility there is no easy in\/out or black\/white divide, with God dwelling and residing is us  we must learn to cooperate, and allow God to find us  in our body, in our mind, in our feelings,  in our  world, in our humanity. <\/p>\n<p>What excites me about advent and the story of the incarnation is that Jesus contradicts this dualistic doctrine with his birth and with his body. The advent of a new way of being has begun !!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Previously on this site I have suggested that the doctrine of dualism is the core original sin. So what is dualism , a \u2018googled\u2019 definition calls it \u2018the doctrine that reality consists of two basic opposing elements, often taken to &hellip; <a href=\"https:\/\/www.sundaypapers.org.uk\/?p=2471\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2471","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/posts\/2471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2471"}],"version-history":[{"count":0,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/posts\/2471\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}