{"id":3058,"date":"2012-05-15T09:04:13","date_gmt":"2012-05-15T09:04:13","guid":{"rendered":"http:\/\/www.sundaypapers.org.uk\/?p=3058"},"modified":"2012-05-15T09:04:13","modified_gmt":"2012-05-15T09:04:13","slug":"is-fresh-expressions-a-movement","status":"publish","type":"post","link":"https:\/\/www.sundaypapers.org.uk\/?p=3058","title":{"rendered":"Is Fresh Expressions a movement?"},"content":{"rendered":"<p>Following on from the Permanent Revelation on page 211 there is a summary of movements. <a href=\"http:\/\/tallskinnykiwi.typepad.com\/\">Andrew Jones<\/a> asked Paul Pierson about the characteristics of a movement and the response was:<br \/>\n&#8211; They always begin on the periphery of the institutional church<br \/>\n&#8211; They are motivated by a transforming experience (grace) of God by an individual or group.<br \/>\n&#8211; The result is the desire for a more authentic Christian life that often leads to concern for the church and world.<br \/>\n&#8211; Face to face groups for prayer, Bible study, mutual encouragement are important.<br \/>\n&#8211; New methods of selecting and training leaders become important. These are less institutional, more grass roots and lay oriented.<br \/>\n&#8211; There are theological breakthroughs, that is, rediscovery of aspects of the Biblical message that have been forgotten or overlooked by the Church, usually they involve a focus on the gifts of every believer.<br \/>\n&#8211; There is a leveling effect, distance decreases between clergy and laity, social classes, races, men and women, and denominations.<br \/>\n&#8211; The movement is countercultural in some ways, often because it reaches out to those who have not been valued by their society.<\/p>\n<p>&#8211; Consequently there will be opposition by many in the dominant culture and church.<br \/>\n&#8211; There will often be manifestations of spiritual warfare. such movements sense the reality of evil and the need to recognize the vistory of Christ in the cross and resurrection.<br \/>\n&#8211; At times there will be unusual manifestations of the power of the Holy Spirit; healings, visions, glossalalia, miracles. etc.<br \/>\n&#8211; More flexible structures of church and mission will be needed and often emerge, different from traditional structures.<br \/>\n&#8211; The movement will be led to significant recontextualization of the Christian message, which will be communicated more widely by lay persons to those outside the church.<br \/>\n&#8211; New music is often a characteristic.<br \/>\n&#8211; Biblical concepts ignored by the traditional church but relevant to the hearers are often discovered.<br \/>\n&#8211; There will be a growing concern for the marginalized, often expressed in ministries of compassion.<br \/>\n&#8211; At a later stage this often leads to concern for broader social transformation.<br \/>\n&#8211; As the movement matures there will be concern for the renewal of the broader church.<br \/>\n&#8211; As the movement continues to mature many will see themselves not only as part of the particular movement but as citizens of the Kingdom of God, transcending their own movement.<br \/>\n&#8211; Finally, every movement is less than perfect and often messy at the edges and sometimes, at the center. This is inevitable as long as sinful humans are involved.<\/p>\n<p><a href=\"http:\/\/normanivison.blogspot.co.uk\/\">Norman<\/a> asked if FE is a movement. I think many inside Fresh Expressions would see many of the above characteristics but so not sure myself. I can see where Pierson is coming from in relation to christian movements but thinking in the wider context of a movement and particularly about creating a paradigm change I would be unsure FE if can do that and as such be classed as a movement. In fact I think FE may actually hinder change in the longer term because of the gravitational pull of the institution and accompanying orthodoxy. I think we are already seeing dissenting voices being marginalised as FE spreads and the orthodox centre gathers pace. I was talking the other day to someone about how some of the most pioneering imaginative work (both inside the Church of England and outside) i see are not part of FE. The reasons for this are partially because of these projects have a strong bias to the poor, and partially as they are doing some radical recontextualisation and inculuturation, which they feel only able to do this outside of FE. I think this is really telling for FE and a big challenge to FE as so many of Piersons characteristics mention these issues in one way or another.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Following on from the Permanent Revelation on page 211 there is a summary of movements. Andrew Jones asked Paul Pierson about the characteristics of a movement and the response was: &#8211; They always begin on the periphery of the institutional &hellip; <a href=\"https:\/\/www.sundaypapers.org.uk\/?p=3058\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,6],"tags":[],"class_list":["post-3058","post","type-post","status-publish","format-standard","hentry","category-church","category-mission"],"_links":{"self":[{"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/posts\/3058","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3058"}],"version-history":[{"count":3,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/posts\/3058\/revisions"}],"predecessor-version":[{"id":3061,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=\/wp\/v2\/posts\/3058\/revisions\/3061"}],"wp:attachment":[{"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3058"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3058"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sundaypapers.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3058"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}