The notion of TAZ (temporary autonoumus zone – in a regime of power people find gaps in the maps away from the authorities to create something short lived, temporary, that dissolves before the authorities can latch on to it and it dissolves to re-emerge elsewhere. the rave scene, festivals, flash mobs and so might be examples.) is appealing and TAZ fits quite well to describe our community experiences of Flow. It has been hard for me to reconcile the idea of temporary church but instinctively the temporary nature has felt okay and that was before I found the TAZ phrase or had chance to reflect on Jonny and Kesters musings.
Part of the okayness is because we often fail to notice in our selfish search for belonging that people belong in different ways (see Myers work), so in forming community we need to accept (although we may challenge) this selfishness and recognise that relationship is beyond the confines of a time and space because it is so core to G-D. So whilst Flow might represent a TAZ, it is in it’s connection with the DNA of relationship (G-D) that these relationships supersede the physical/time limits, I can easily imagine a young person looking me up in a few years to chat, or out of need and this has often been part of my experience as 20 yr plus youth worker.
Embracing the temporary possibility of teh Flow group has also been a key in my missional thinking, leading me to seek out ways that will enable individuals to connect or be reminded of Flow that can last beyond the TAZ. In the past I called this corrupting worldviews with Christ and it is the very everyday possibilities of this, that give TAZ a kind of permanence beyond the getting together. If church exists to be missional then TAZ could be a key part of the future landscape, and whilst people may come together in TAZ type contexts because of what is going on at specific time (or out of selfishness), if it is to be an authentic expression of church (and begin a move beyond selfishness) it needs to maintain that attitude and action (see here) in its development. For us we are now experimenting with Harmony as a new engagement with the younger group coming through, whilst the older Flow group is transitioning on/moving away.
One of Jonny’s key issues was linking to Bauman and how individualism wins out over community, and can the temporary be anything like as effective as the continuity of long term engagement. Myself, I am left wondering if we ever can change community in that broad way (or even if that is our role) but by maintaining presence and through a series of TAZ adventures, enable a new type of community to emerge that is self defining as it goes. I can see this at a local level but here is also where I think it connects into Apple 7’s question. TAZ will only ever remain flash in the pan as the institution is so crippled by either looking back to tradition, or in a broader way will engage beyond its mode- to quote Aquinus (pretty out of context) for the thing known is in the knower according to the mode of the knower. The struggle is to look to the other for definition, and in the other find G-D anew.