In the last post on the Prodigal I posted about the postures we may need when emergents return. One of the things I want to tease out here is did the prodigal leave or perhaps more accurately, who left who.
Im a big fan of stories and parables, particularly in how they stretch. I am left wondering if the parables work, as Jesus did as the still point in a turning world, but as Elliott says that’s where the dance is. So I am starting to see the parables maybe acting as a pivot point reconnecting Israel as a blessing to nations and Peters vision.
When Abraham was called as the father of Israel, he agreed to go with what he had, which probably wasn’t that much in terms of material wealth or in terms of knowledge of where he was going. As Jonny Baker brilliantly put he is commended in Hebrews for basically saying “I don’t know where Im going but whos up for coming with me!” In the light of what we said about the prodigal picking up ideas and wisdom from the culture that hosted him, did Abram do the same. Did he go through some rites of passage in his 70 and 80s? Was there a link between the journey of Abram and the destination of becoming Abraham, that one couldn’t happen without the other? And importantly wasn’t being blessed by Melchizedek all about the inclusiveness and presence of God in the culture (ie Abraham was told he would be the blessing to the nations but some dude turns up to bless him, and shares bread and wine with him)?
The trajectory of Israel being a blessing to other cultures is wrapped up in Abram being embraced by and embracing the gift from other cultures, and this more universal embracing shows us something about who and how God is revealed.
In the story of the prodigal the pigs weren’t unclean in the culture that the prodigal had entered. In my world it’s about the journey off the map to the spot marked here be dragons. Pigs were only unclean in his old land. He had crossed so many boundaries, and yet they were artificial boundaries that had been put up by law makers. So much so that God has to emphasise the point to Peter later on by giving him vision on the roof, and instructing him not to call unclean what God has called clean. Perhaps the embrace at the end is as much repentance on the fathers side as on the sons. The tearing of the curtain broke these boundaries ushered in the kingdom which was always the trajectory of Isreal. In killing the fatted calf, (the Christ) and eating together a new world without boundaries is created, the old walls are called to dust, the father and the son are Called to repentance and a new place.
so maybe it’s less about leaving and returning and more about a pivot around which shalom is formed as all things are made new, relationships restored and boundaries pulled down. Don’t forget the prodigal is part of a trio of stories and lost coin doesn’t have to shout “help” it simply sits there and waits to be found.