Rules Rule?

Structures, traditions and institutions are all examples of rules. Most of the church today appear to be very happy with rules, they appear to create a certain level of health in the church. You can even measure the results of programmes and see how well these structures perform – just the same as a well run business.

However, Pentecost and the outpouring of the Holy Spirit was, in some way or another, an emergence of a new era of life in which the opportunity to have a renewed spirit that could drive a holy life. This was a step change away from the law, which could not bring life, but only death.

This was a move away from the inflexible law to flexible love, as demonstrated by Christ on, probably, many a Sabbath.

Laws, rules, routines, traditions and structures cannot provide the most optimised lives. A great example is the speed limit: Within a 30mph limit there are places where it would be unbelievable lunacy to travel through a give way junction, corner or a roundabout at 30mph, in other places, where there are no risks of the presence of unexpected other road users it seems to be an unnecessary task to do 30mph (please bear in mind that I am in no way promoting the breaking of the speed limit – we should obey the laws of the land unless God specifically calls us otherwise!). Similarly how can meeting on a Sunday at 10:30am week in, week out be an optimal solution? Why should a hymn sandwich reliably provide an intimate experience of God’s love? (or whatever it is supposed to provide)

What is great about rules is that they can embody hundreds or thousands of years of wisdom – that’s a whole lot more wisdom than your average Joe Bloggs. Because of this, society seems to flourish in the presence of a well developed system of law and social etiquette. To prove this general truth we note that in societies where law and order have broken down you tend to see a lot of injustice, poverty, violence etc.

Now, what scares the church about the idea of life without rules? Well, the same things as society really: injustice, exploitation, abuse, hurt, etc. You just have to see the evidence of antinomianism to ‘prove’ that laws and rules are an absolute necessity for the church.

…But hang on a minute, why does a lack of rules mean that we are going to descend into anarchic mayhem? What kind of tragic Christians descend into the pit of iniquity just because they lack a rule book? Aren’t Christians supposed to have love? Isn’t love supposed to be stronger than law? Aren’t we supposed to be able to resist the temptations that we are faced with? What kind of Christian believes that God inside isn’t enough to be a better person? Isn’t the community of the church going to moderate our beliefs and behaviours by mechanisms of accountability, discipling resulting from Holy Spirit lead lives?

Or am I missing something?…

“…as if I were a Christian!”

One of my student said the other day while we were eating lunch. “I’m so tired to live as if I were a christian – and not as a christian!” The phrase struck me. It was really good. We were talking about all the strategies, methods and stuff we are facing. (I’m lecturer at a theological school – www.salt-sv.se) Sometimes these strategies and stuff is hindering us from living as Christians. The focus in all the strategies is how to evangelize or do mission. But seldom what the content of the mission should be. But the truth is that the strategies are a theology! There are no value free strategies. The question is – are they true to Christ or not? Growth has most often become the most important thing. But our task is not to sell coke as coca cola co. should sell coke – we have to incarnate the gospel of Jesus Christ. Maybe is efficiency not a value taken from the gospel but from another story…

The christian life is sometimes getting so technical – we should do the right things to become successful instead of being a good person (understood in a christian way of course). The thing is that I think that the content and the strategies should be the same thing – DO-BE-DO – we should do what we are. And then reflect if we did what we should be… As an example – Jesus set demonized people free as an concrete example of the freedom of the Kingdom. He had done that, I’m sure, even if had not been successful because it was the content of the kingdom. He did reflect who he was.

I think we have to think through if all the methods, strategies, Mega Church techniques are a faithful way of living the Gospel in our specific context.