Author Archives: Richard Passmore

10 Steps towards a redefinition of church

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Thanks for the comments and feedback here and on other blogs on the past three posts around “Emerging church a manifestation of our sub cultural weakness”. I thought I would try and bullet point a few of the key issues and where we have got to so far incorporating the discussions we have had along the way.

A Manifesto Calling for a New Way of Being and Defining Church.

1. The first reformation gave the bible back to the people and we need to give church back to the people (not just christian people).

2. This will take a redefinition of church NOT just a change in style.

3. The churches sub cultural weakness is a leaning towards evolution over revolution, hence style over definition.

4. Theologically there are many examples of revolutionary steps or leaps in thinking, eg Peters vision, Jesus new covenant and so redefinition is plausible.

5. Any redefinition that is put forward needs to collapse the old ways of being that distinguish between church/worship/prayer and the whole of life, BUT hold the tension that whole of life may not be church. (which is where intentionality comes in)

6. The redefinition we are offering of Church in the post- Christendom west is a way of being and living that is a series of chaotic but intentional encounters with God, one another, and the world, founded on the holistic teaching of Christ, and encompassing the whole of life.

7. This encompasses the critical outcome of the imagery of church used in the bible, this being that all the bibles images of church include “attitude and course of action”.

8. This whole of life process is not about walls, rules or fences but about wells, mutuality and redemptive processes.

9. The theological processes and reflections offered so far are consistent with the biblical tradition and can be seen to offer an authentic and consistent redefinition of church.

10. DO-BE-DO, offers one practical way of putting this redefinition into action.

Emerging church as a manifestation of our subcultures weakness PART 3 – A way forward

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Please note this is a work in process and an offering but will be developing as I think more and get feedback, but first a bit more background to set the context.

Dulles identifies several models/aspects that are present in church, community, herald, servant, institution, sacrament, disciples, but as I pointed out in Off the Beaten Track, Dulles talks about church being a union with the divine, not fully intelligible to human minds “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.� This is a profound mystery – but I am talking about Christ and the Church.’(Eph 5 vs 31-32). Dulles suggests that this concept of mystery is closely linked to the mystery of Christ which is why the bible uses imagery when describing church, therefore it may be easier to define what the church is not (which we have discussed in earlier posts). He goes onto to say that images can suggest “attitude and a course of action� .

Therefore I would suggest that the attitude should one that redefined the theology of church as whole of the life balanced with the course of action that is about the process of chaotic and intentional being. (for more on the anarchistic God check out Gen 28 10-22, Exodus 3 or 2 Sam 7)

In my minds eye I see a group of people (some of whom are committed to exploring chaotic but intentional encounters with God, one another, and the world) coming together to engage in a process being together, doing together, reflecting together, doing together and so on. Each person regardless of age, status in the group or ability, suggests activities that the group engage with and so the process starts. Different people will bring their different passions and interests to the group, and as they engage together in this breadth of activities, and bring the breadth of their lives to the group, together they will start being church with the whole of our life.

The core group would have an understanding that this chaotic but intentional encounters was church AND that the encounters of life (when the group is not together) are part of or add to the shared chaotic experiences. It would be group facilitated rather than led. Implicit within this is the notion of process, recognising that we find God in the seeking and the ongoing nature of process. When Jesus says seek and you will find, doesn’t necessarily mean that you fill the God shaped whole in your life but that as the mystics would say any God we know cannot be god as God is always bigger etc, we are human becomings as Pip Wilson would say. http://www.sundaypapers.org.uk/?p=167

This approach would allow for a variety of things to be done, if I look at in my context with just one other family involved at the start, I could see people suggesting, going on a demo, eating together, visiting the local organic fair, colouring, computer games, the FaSt game, a party, an alternative worship event. All of which would be discussed and reflected on together, and create a sense of growing openness and a greater outwardness. It would change the way we approach childrens work as they could suggest stuff as equal members and their thoughts and opinions equally valued and acted on.

I know there is lots of tweaking needed and issues with this kind of openness, but a story from my friend Soren helps that came from conversation with a farmer in the Australian outback. When farming over such a vast area, Soren wondered how could they control the animals, maintaining the fences must take forever. The farmers response was “we don’t have fences we just have wells�. This redefining of church gives space for loosing the rules and regulations of what is or isn’t church and all the rules attached and replaces it with an open attitude that allows people to journey towards becoming more fully human whist the intentionally chaotic actions and activities add to the process acting as the wells that draw people together and to the source.

The key is a mindset change on what is church and then finding ways to act on this in life. I have offered one possible outlook, that is by no means whole, and for many will be in part what they are doing already and are drawn towards, but I think when the definition of church is changed/explored it becomes a liberating and validating process.

Emerging church as a manifestation of our subcultures weakness PART 2

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Often interpreted as a place of shelter and support for birds, the mustard seed of Jesus has indeed grown into a huge tree, but the birds are scavengers that have taken the seed of the word from the world, and are now a great evil harbouring in the branches of the church, that over time has corrupted it. The seed of the word has been genetically modified and what has been re-sown into the world is only a shadow of it’s former self.

A sweeping statement, and I know there are good and bad, but I wanted to start with this alternative interpretation of the Mustard seed, as I seek to re frame church in order to highlight and recognise the need for change.

Over time the corruption has led to a multi-faceted dualism, that splits worship between lifestyle or an activity, sees church as activity rather than a community, changed the inclusive kingdom of Jesus to an exclusive club, and reduced prayer to a time rather than a constant. So how do we progress if as in the last post, radical change is seen as inappropriate, and evolution is part of this trees sub cultural weakness. (Read yesterday’s post to see how this fits)

One thing we can take from the emerging church is the willingness to experiment, but we need to experiment from a different starting point. One that is different to the multi-faceted dualism, but which starts with defining Church in the light of the whole of the word, rather than one that focuses on style or a single activity. An emerging church that does not address mission, or is about a group of people coming together to worship in ways that they can relate to stemming from their cultural experience, cannot be church. Whilst I acknowledge the emerging churches would hope to develop a more holistic approach (and many have), there is still much to do.

We need to reconnect church with a life of worship (thus redeeming worship), reconnect church with prayer that never ceases (redeeming prayer) and by doing so to reconnect church with the life of faith and church the whole of our life.

Therefore a new definition of Church in the post- Christendom west that I would suggest is a way of being and living that is a series of chaotic but intentional encounters with God, one another, and the world, founded on the holistic teaching of Christ.

We need a community led approach to church that is inclusive of outsiders, and exhibits this chaotic but intentional way of being. I would advocate a valuing and engagement of all that each member of community brings, regardless of whether it is deemed as secular or sacred because through the redemptive process of reflection (see Outside In part 2) even that which seemed wrong or difficult can add to help us understand God, connect with one another and engage the world.

I will post what I think this can/may look like in practice tomorrow.

Emerging church as a manifestation of our subcultures weakness

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Regular readers and people who know me may have guessed from the last few posts I have been mulling something over re the church thing. Annie has been looking at worship and Conrad makes a great response, outlining a positive wholistic approach to worship/life.

(Conrad in response to Annie) When Paul talks in Romans 12:1 about your whole life being an act of worship, he would be horrified if he thought the Christians were mistaking a life of faith for worship, as horrified as James, who said faith without works is dead, would be if Christians started taking that to mean social action was the same thing as faith.
Conrad goes on too ask
What’s my subculture’s weakness? If you’re in a place where you’re likely to neglect the actions, what the New Testament wants of you is not merely works, but a faith that isn’t lacking works. But if you’re in a place where everything has to be about us or the effects we have or the numbers we win — about what we get out of it or someone else gets out of it, then maybe it’s time to be told that there’s a time for prayer and worship that is about God and him only. The Christians’ true worship is more than this, but it isn’t less.

My initial response (in Annies comments) was around a wondering if there is something more in Conrads comments that stems from a confusion around the kingdom and church. I started arguing in Off the Beaten Track that they are far closer to each other than evangelicalism sees. Our current approach to church and worship is discontinuous with this kingdom perspective of wholeness and shalomness that we should be progressing and to me is what Conrad was on about in his first comment when he was balancing James (deeds) and Corinthians (worship) so brilliantly. I still think that we may need a paradigm jump in our definitions of church rather than the emerging shift that is going on which often seems to focus on style rather than definition, and so in the end may not move us that far forward.

On further reflection I wonder if our subculture’s weakness stems from a commitment to a paradigm of church and worship that is no longer relevant or biblical. We are using an old wineskin, and even our new wine-skins are irrelevant. Theology and culture is moving on, it is time to move onto wine bottles, but this kind of radical shift IS our subcultures weakness. Radical shift is deemed inappropriate or unbiblical, and this is again part of our subcultures weakness; a commitment to evolution rather than revolution. I would argue that Jesus was the embodiment of a radical shift and whilst people may cite philosophers who promote evolution (Marx, Camus) look what an evolutionary approach has done for socialism. Other voices for revolution are needed but take care as Herbert Marcuse wrote: “In every revolution, there seems to have been a historical moment when the struggle against domination might have been victorious…. but the moment passed.� So care is needed in the process but it is one that can see real change.

Years ago I felt we needed a new reformation but couldn’t quite put my finger on what was needed. The more I think about it the more convinced I am that it is our whole conception of church that needs reforming. Our thinking about what is church, and what is kingdom. A reformation of church that is far more about definition than style.

The current emerging model could be stemming from our subcultures weakness (surely it is a model that is more about evolution than revolution) and so will not achieve the shift required. Luther nailed definition to the doors and started a revolution. I value the conversational nature of the emerging church (and imagine something similar was going on in limited form in Luther’s time) and I value the emerging churches non combativeness, I think, the generous orthodoxy, has added much to the process. But we need to see the current emerging church stuff for what it is, a valuable early conversation that is bubbling away, but not a great hope for future change, and without care a possible hindrance to real change. Take heed of Marcuse and lets not allow this moment to pass.

Okay I recognise I have not offered an alternative definition of church, but I am working on it and hope to nail it the door soon.

Blog the whole

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There has been quite a bit of discussion in blog-land on the Spirituality of blogging much of which was sparked off by TSK stuff from Greenbelt . Phil has looked at the holistic blogging. At the moment I have been thinking a lot about the old Christians mystics who would pray to rid themselves of the god they knew, for any god they knew could not be God as He is so much more (apologies for my crap paraphrase of an ancient spiritual truth). As I think of the mess of life and what it is to blog the whole, I was sparked by Frederick’s about the death of his father, to rethink the place I have come to in relation to my fathers death. My hope is that this blog is about blogging holistically but a kind of holisticism that moves me (and maybe others) on, to discover more of God and to loose sight of the god I know. So THANK-YOU to those who share the journey.

Part of the journey for me at the moment are the questions I posed here. Thanks Annie and Charlotte for the thoughts, more comments welcome

Questions

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I have been thinking about what it means if we are to Pray with out ceasing and to live our life as a life of worship, and what implications this has for our construction or paradigm of church? Does it mean our paradigm is way too small?

Do we need to re-frame to “live your life as life of church or church without ceasing?

I have been doing some thinking how/what this could look like but before I discuss this I wanted to do some more thinking hence the above questions so any thoughts appreciated.The Last Days of Disco movie

Greenbelt, cyclists, and seminars

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Rob and Maz arrived about 10pm on Friday Night and were surprisingly relaxed and healthy. Seeing them around site over the last few days they looks refreshed and revived.

The festival was as good as ever. I went to two brilliant seminars Pete Rollins on The Third Mile arguing that Christ was opposed to ethics, 14 pages of notes in a hour, when I get the tape I will be re-listening for about a month; and Jonathan Bartlet on post Christendom politics and the church as a movement for anarchy, great stuff and is the follow up of Stuart Murry’s post Christendom books.

The Frontier Lecture with Bob and Annette Holman went well with over 150 people attending. One excellent point raised was the use of the word integration in the Green paper and that this was about structures rather than relationships and process. A challenge for use is to re read the paper replacing the word integration with the notion of shalom and see how this impacts our practice.

Progress Report

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Resting in the Evening sun

Rob and Maz are doing well and having some great encounters including a cyclist who led them across Derby and the owner of the B and B they stayed in donating £5 to FYT. They are about 60 miles into the trip where the picture was taken and heading to Walsall today.

It is not too late for you to support this event check this link to see a crazy way to get involved