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Steve Has posted a great article on Incarnational Missiology for the emerging church. The points he raises are well formed and insightful. I particularly liked the last link to the incarnation “a controlled death”. Here is a snippet

And that is the ultimate call of Christian ministry; that we must be prepared to die to self (literally or metaphorically). It is, of course, a scandal even today. It is a scandal to an institution that it is called to renounce all power and privilege. It is a scandal to the rich and the spiritually powerful that we are called to assume the form of servants – without question and without motive. It is a scandal that the Body of Christ is called to give up everything that it has in order to model Christ.

I have been working a lot recently with how we can more truly let our Christology shape our Missiology which in turn should shape our Ecclesiology. In retropect I can see a lot of this process in Off the Beaten Track. It also provides a good check and balance process as we move into and think about new ways of being church.

Having All In Common

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Acts 2:44
All the believers were together and had everything in common.

I was thinking for a few moments about this today and I found myself framing this issue with a question:
What is it that worries us about sharing possessions?

I think it is the fear that our contribution will be abused – that our generosity will be taken advantage of, that we will not be able to count on others to be fair and considerate.

In itself, sharing your possessions or having shared possessions is quite a joyous practice. You get a heightened sense of usefulness, a sense of giving, as sense of helping. The sharing is a positive, it is the abuse that is negative.

Why is it that we cannot trust our brothers and sisters, that we cannot rely on them to be considerate? Is this a shortcoming of our relationship with them. Is our fear of having common property simply an indicator about the state of our relationships?

If so, what can be done? I’m challenged to be closer and more involved with the people I call my Christian friends.

These thoughts have sprung my considerations about what is private property and what is ‘common’ property. Are even our labours (perhaps our most personal and private resource) common property in the new Kingdom?