Sundays Talk

READING 1 – Matt 9 18-31

There are two parts to what I wanted to say today, but they are linked. This first section was from when I first started thinking about what I was going to say today ages ago I thought about the role that HELP plays in deepening Christian fellowship. At the time we were without a kitchen for about a month, and the washing was piling up. Lots of people are great at offering help, and that is great we were offered help, but your immediate is “I don’t want to people out or your busy�. I wanted to get over this, so we asked various people do our washing. It was good for me to have to ask, to show that I needed help, to make myself vulnerable. So I asked different people if they would help us with the washing. Now I am able to report of the quality of the washing machines and services offered, Meurig and Heather, are definite contenders for best service, we do iron BUT HEATHER does, and it came back dried and ironed. Warwick and Carol, Colin and Ali, are good because we got fed whilst we did the washing, but Warwicks machine does spin as well as Colins so the washing was slightly wetter. Annie and Mark, being the eco warriors they are led me down to the river and showed me the large stone to rub the clothes on, no not really but they have separate spinner which is very old but very efficient and your clothes are almost dry when finished.

I asked – they all helped, but more than that – they were happy to help. BUT the process got me thinking that maybe the sign of a deeper fellowship is not about the numbers of offers of help, as I think we are good all pretty good at that, but actually deeper fellowship is about being in place where you are happy to ask for help or take people up on the help that is offered.

Turn to person behind you and answer these questions?
Which is more difficult – to ask for help or to offer it and why?
How does asking for help or taking up an offer of help enable others on their journey with God?

PART 2

Can anyone remember what Warwick talked about last week?

BEWARE I’ll make sure whoever is speaking next week will test you on what I am about to say!
The second part I wanted to explore today links into the idea of help, and builds on Last week when Warwick talked about the TRINITY and how the church family should reflect the relationship of the Godhead drawing on 2 Corinthians 13 v 14 May the Grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

At the very heart of the trinity is love, Father Son and Spirit three persons but one, who for all eternity the one God has been involved in the concrete activity of giving receiving and sharing love amongst one another Father Son and Spirit, – so when we say God is Love or when the bible says God is love (1 John 4 v 8) it not simply saying God has loving feelings towards his people but God is constantly involved in the concrete activity of love. God is a fellowship of love.

Our theme is deepening Christian fellowship –so if we are to do this in our fellowship, what ways can we deepen fellowship or to put it another way-
how do we exhibit this love, – Well Warwick again gave us a key verse when he discussed, 2 Corinthians 13 v 14 May the Grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
Here we see the love part is mentioned and the trinity talked about BUT the critical factor I want to draw your attention to is – GRACE – Notice how precedes the mention trinity and love at the very start. You see without grace we will have schisms or factions, etc that Paul was warning about, because we are human, we do think different things, even Paul suggest we question things, and we have different callings, I am sure that NOT many of you would want to come out the street with me at 10.30 to talk to the skaters hanging out at lidls car park, and with no offence the last I want to do is go on the trip with rendezvous to Powerham castle.

In our reading we heard about 3 of the miracles of Jesus, and three common threads in them was that the people asked for Jesus help,
“come and heal my daughter�
the woman from bleeding asked in an active way by reaching out to touch the cloak and
the blind men, chased him up the road shouting heal us.

We see countless times the onus is on the person to ask Jesus to act and then Jesus responds to those specific requests, even if it may not be the best thing for Jesus personally as was the case with the blind men, which was why he probably told the blind men NOT to tell anyone.

If are going to take God the trinity seriously as our model, we have to recognise as well as in the trinity being love there is the dna of the trinity – Mission

The primary way God choose to reveal himself was through Jesus. A missionary move. John 20v 21 Jesus said “as the father sent me I am sending you� The missiologist John Bosch reminds us, that Father sends the son, and the father and son send the spirit and this can be extended seeing the father, son and spirit sending the church. So if we are to be church we must be missional in our dna.

Yet mission is messy and messy particularly when is comes to church because as mentioned my mission field is not the same as yours, but we should all be striving for the same goal. So what can we learn from this verse to help us in our fellowship with one another.

Well firstly they were different with different roles Father Son and Holy Spirit but One. it must have been difficult for the father and spirit when jesus died on the cross but they were still unifed because God is love, so jesus was still in this loving relationship. Jesus time on earth his time distanced from the father andspirit was a concrete embodiment of love, it was love that took Jesus to earth and love that enabled the Father to give his Son to death on the cross.

Therefore deepening fellowship is about living with tension that enable each of us to fulfil the calling of mission placed on us by God whilst remaining unified by love and grace.

We may do different things and express our faith in different ways, and the mission may take us in different directions but so long as we have examined ourselves as Paul mentioned in 2 Cor 13 and we act in good faith, God’s grace and love can hold us together.

You know it is difficult to ask for help, and at times it takes grace to ask for help and it takes grace to give help, but if we are going to move into a deeper fellowship we do need to embrace the tension that helping others move on in their journey of faith may create for us, personally or as a church.

Sometimes we confuse unity with uniformity, particularly if think about church before mission. The churches in the New Testament were different because they arose out of different missionary contexts, the idea that unity is about us meeting together perhaps on a Sunday morning or at other times, is a false one. Real unity is one that springs from the triune God, different but the same,
real unity is not a unity that is about us all doing the same thing, but a unity rooted in the deep grace and love of God that enables the church to flourish by enabling it’s people to follow its calling to be the bride of Christ to hurting and broken world regardless of the cost to us.

Pulse (aka Octane) move

change and the insider

Can you really change a system from inside? I was wondering how inside the system Jesus was? Yes he was Jewish but choose mainly not to preach in the synagogue. There is no such thing as free lunch and if we try to work from inside there is an inevitable need for politics etc. In an age when many of our institutions are still strong although on the demise I wonder if the cultural layers built up can really be changed from the inside?

Bridging the community

One of the students led a session exploring community. We looked at the notions of building community and various aspects, how do we make connections with people, the role of small or casual interactions in building community and encouraging others to be community minded. She gave us £2 to go into Bristol for 30 minutes to connect with someone. I was part of a group of three and we decided to pay for peoples toll charge at the suspension bridge. Two of us stood at one end and as a car approached we explained we would pay their crossing fee today 50p and asked if they would “think about this random act of kindness as they cross the bridge and if it encourages you to be more community minded in future to give the guy at the other end of the thumbs up and if not a thumbs down”. Well we got four out of four and some great responses two asked if we were from a church but the best was “You’ve made my day and put a smile on my face”. All that it took was 50p and little bit of human inter action.

Never Surrender movie full

Thought for the day

Strange how having a baby seems to limit your time to post not mention being so Kn!*%$ed that you cant think straight. So here is thought from a friend

Dr. Laura Schlessinger is an American radio personality who dispenses advice to people who call in to her radio show. Recently, she said that, as an observant Orthodox Jew, homosexuality is an abomination according to Leviticus 18:22 and cannot be condoned under any circumstance. The following is an open letter to Dr. Laura penned by a east coast resident, which was posted on the Internet. It’s funny, as well as
informative:

Dear Dr. Laura:
Thank you for doing so much to educate people regarding God’s Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can. When someone tries to defend the
homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination. End of debate. I do need some advice from you, however, regarding some of the other specific laws and how to follow them:

When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord – Lev.1:9. The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?

I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness – Lev.15:19- 24. The problem is, how do I tell? I have tried asking, but most women take offense.

Lev. 25:44 states that I may indeed possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can’t I own Canadians?

I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself?

A friend of mine feels that even though eating shellfish is an abomination – Lev. 11:10, it is a lesser abomination than homosexuality. I don’t agree. Can you settle this?

Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle room here?

Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?

I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

My uncle has a farm. He violates Lev. 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to
curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? – Lev.24:10-16. Couldn’t we just burn them to death at a private family affair like we do with people who sleep with their in-laws? (Lev. 20:14)

I know you have studied these things extensively, so I am confident you can help. Thank you again for reminding us that God’s word is eternal and unchanging.

Your devoted fan ……..

Hat tip to Dave Wiles

Wild Seven the movieThe Wackness movie full

OAP in need of ASBO

Over the Easter weekend we went with my 12 year old son and 9 year daughter out for lunch. It was great place with a large conservatory and plenty of tables outside. Being a sunny day we decided to eat outside. The children and I went in to get a menu and my son took one out to Lori, the sliding door he tried shut on the way bounced back and was left half open. After looking at the specials board an older very posh lady completely started on me complaining my children had no manners, and left the door open (bear in mind she was sitting in a conservatory and it was 20 degrees outside) I explained my son was not rude had very good manners and if she had asked him to shut the door he would have done so. I was told “don’t even bother, do you not know how to bring up children!” I started to reply arguing that my children had good manners, but she cut me off saying “don’t bother, go away you silly man” I stood there partly in shock, and said I was going no where. So stood there for a while whilst she grumbled and moaned at me some more.

Standing in line to get the food a older couple came up to me and said, ” your children were not impolite in the slightest and it is grumpy old people like that – that give us a bad name” Several other older people in the conservatory tried to protest to her that she had been unreasonable. A few even came outside to eat as the that atmosphere she exuded was so negative.

On leaving I wished I had taken a photo of her as I thought we could start a website titled “Is this the grumpiest person in Britain”El cártel full

Volunteers

The Commission on the future of Volunteering is holding a range of events exploring volunteering and the future of volunteering in the UK. As the faith communities make up a large part of the volunteer workforce it ay be good to give some input. Check out the website for more info but some of the events planned are below

– There will be 18 regional events (two in each region)
– There will be an event on crime and criminal justice in Manchester on 14th May (PM session)
– There will be an event on volunteering and public service delivery in London on 27th April (AM session)
To register for any of the above, please visit www.volcomm.org.uk. Flyer attached to this email for more info.

The Commission would also like you to complete the evidence forms answering: What do you think is happening to volunteering now? What do you think should be happening to volunteering in ten years’ time? (Evidence forms are attached or can be completed online – www.volcomm.org.uk)

Anarchic Pragmatism

People Tell Me That I’m Not Pragmatic.

I have a tendency to be a bit stubborn sometimes and not do what people want because I believe that it would be wrong for me to do that particular thing. They usually think that it would be right for me to do that particular thing and tell me that I need to be pragmatic and do it anyway.

So I’d come to think that I wasn’t pragmatic and that perhaps I was dogmatic.

Then I heard someone comment that pragmatism was just another name for hypocrisy! Which I took to mean that a pragmatist often did stuff that he didn’t believe he should.

Well…

Pragmatic – solving problems in a realistic way which suits the present conditions rather than obeying fixed theories, ideas or rules

Whereas dogmatic is about having a dogma or a set of rules.

I tend to think that what we do reflects what we really believe, so if I stick to a particular path then that is a result of what I believe. That belief isn’t necessarily a rules based belief – it isn’t necessarily being dogmatic or following a dogma. Belief can be anarchic and not rules based, it can come from a faith that is alive within you. It also doesn’t mean that I’m not pragmatic.

A pragmatist is really someone who recognises that rules aren’t good enough to determine what you should do (I would say that God is a pragmatist because he has given us the option to know in our hearts what to do, moment by moment, rather than relying on an Old Testament style set of rules).

So a pragmatist can still be someone who does what he believes, they don’t have to be a hypocrite.

So I reckon that, despite feeling strongly about specific things in my life and whether they are right or wrong, I’m actually a pragmatist because my belief doesn’t come from a fixed set of rules, but is a more anarchic belief that comes from faith which is something bigger than can be expressed in a set of rules.

So now I know how to answer people who accuse me of not being a pragmatist!Black Irish video