Momentum You Can See and Feel

In the second episode of Freddie Flintoff’s Field of Dreams The Ultimate Test, down in Newton Heath, Manchester, there’s a key moment. The rebuilding of the clubhouse has slowed; they had lost the lease document and Freddie talks about how nothing had changed since the last visit. Despite this they still get a bunch of young people to show up and start playing. (I’m yet to see if the slow clubhouse progress impacts the wider project). On the Bottle estate, the young people a to move quickly, They want to play proper games with the hard ball, not just knockabouts. They crave the test, the experience of doing the real thing.
It’s a reminder that change often hangs on two surprisingly simple tools: visibility and momentum.

John Kotter, one of the most over quoted figures in change theory, makes much of “short term wins”. His point isn’t just about morale boosting milestones; it’s about the need for evidence. Communities, like individuals, need to see difference made real. A patched fence, a working clubhouse, or that first hard?ball match. Sightlines anchor belief. Without them, the best written vision documents drift into abstraction.
Although I’m yet to watch the rest of the series I suspect in Newton Heath, the clubhouse will be more than bricks and mortar it’s will be a symbol. The slow progress at that site will test patience, while the practice showed possibility but how will the quick and slow play out? (UPDATE just watched the next episode and they had to move to a new venue which I guess kind of proves my point)

At the Northern Mission Centre, we found a parallel when we designed our Speed Incubator. We built it on the principle that pressing the accelerator early helps overcome inertia. Speed matters. Think of it like cycling: harder to push off from standstill, easier once you’re rolling.
In community development, momentum is not about racing ahead irresponsibly. It’s about creating experiences of movement, moments where participants feel the breeze of progress. People learn with their bodies as well as their minds. That first product launched, that story told at a community meal, that visible experiment tried in public, these generate a sense of speed you can feel.
Visible + Experiential = Trust. Bring visibility and speed together, and you start to rebuild trust in the possibility of change. That’s what Freddie Flintoff stumbled into on the Bottle estate. The young people didn’t simply hear him talk about cricket or watch a clubhouse crawl towards completion. They stepped into a match where the sound and sting of the hard ball told them: this is real.
Likewise, our Speed Incubator showed that the feel of “something happening” matters as much as strategy. Prototypes and pilots, no matter how rough, are worth more than perfect plans delayed. The eye sees, the body feels, and the imagination follows.
Lessons for Local Change
For those working in churches, charities and neighbourhood initiatives, the lessons are clear:
• Create visible wins that people can point to. Paint it, patch it, play it, even if it’s not perfect.
• Design for speed experiences that shift momentum. Small risks, real experiments, fast follow?through.
• Remember that change is not only told in documents or meetings, it is embodied in what people see and feel together.
That’s where belief grows. Change is contagious when it shows itself in sights and in motion.

Flags

Driving back north on Wednesday I saw a lot of flags but one St George’s flag was emblazoned with the words ‘All welcome’.  Which I think captures well the powerful emblem at the heart of England’s story, one capable of both division and unity. Beneath the flag’s simple red cross on white is a turbulent history of meaning: chivalry, resistance, exclusion, revival, appropriation, and hope. For decades, the flag has oscillated between representing inclusive civic pride and marking out territory for exclusionary identity politics.

When identity politics infects symbols like the St George’s flag, balance collapses into threat. Time and again, the flag has been seized by particular movements or parties, often the far right, and weaponised against ‘outsiders’. Suddenly, the flag’s presence can signal anxiety, hostility, and political confrontation, a coded message of unwelcome. Recent rallies and protests, especially those challenging immigration, have made the red cross synonymous in some communities with division and fear, rather than broad belonging. This is not unique: anywhere a symbol is monopolised, it stops representing a collective story and starts policing boundaries.

Such capture is especially corrosive in Britain, where identity has never been one-dimensional; when the flag is wielded as an exclusive badge, it hardens the oscillating debate into antagonistic camps. It provokes reactive opposition, deepens divides, and risks turning patriotism into nationalism.

Yet behind the flag lies a deeper narrative. St George’s cross first entered English heraldry amid crusades, then evolved through centuries as a sign of bravery, sacrifice, and national aspiration. It has flown in the context of sporting triumph, commemoration, regeneration, and even in multicultural solidarity, when British Pakistani communities decorated their homes with the flag during the World Cup as a mark of shared pride, not division.

Restoring balance means anchoring the symbol not in ownership but in story, recognising that the flag only becomes inclusive when its meaning is held in trust by all, and when its display resists the urge to exclude. The phrase ‘All welcome’ challenges us to claim the flag for the many stories of Englishness: the Windrush generation, football fans reclaiming the flag from the BNP, and new citizens asking to belong.

British identity has never been a fixed point but a rhythm, oscillating around the core values of democracy, the rule of law, individual liberty, and mutual respect and tolerance. Sometimes leaning inward, sometimes outward, always negotiating plural meanings. The St George’s flag, when balanced by an inclusive story, becomes a mirror for this oscillation: both pride and humility, belonging and questioning, celebration and critique.

Identity politics, at its worst, corrupts this balance by locking the flag’s meaning to one group’s fear or resentment. But when the entire story of the flag replete with change, struggle, and inclusion is reinserted by the words “all welcome” the flag becomes a space, a canvas for every citizen’s tale and this dynamic, not static, understanding of identity is the true heartbeat of Britain.

The relentless fight for political freedom from the market, a missional response

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At the height of the American Civil War, Abraham Lincoln gave and address at the Battle of Gettysburg in 1863 that contained these words. “this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people shall not perish from the earth.”  What we sometimes forget, is that this battle was directly related to the global market system of the time.  The battle in the USA was whether the State was there in the vision of the founding mothers and fathers of the nation to be centred on human freedom, or like many other nations, end up just another expression of an oppressive feudal state where the uber rich oppress the many.  The battle at the heart of this civil war was for the right to enslave human beings as the cheapest form of labour in the growing of global commodities of the time.  Lincoln won the battle, but I do not think he won the war.  Looking back at the USA now in 2020, I think we can clearly see that the market won and civil rights has never been fully delivered in one of the most divided and unequal societies in the world.

What exists now in the USA and now in the UK is economic slavery, maintaining cheap labour with reduced employment and terrible wages.  The Global Market won, and democracy and equality lost out.  We are now all commodified and where human dignity is now in decline.  You could argue that actually there has been a constant state of battle in the Western World ever since the Black death in 1346, when the feudal system and oppressive market society collapsed in the pandemic, as there were too few workers, so that wages and freedoms had to rise to ensure crops and industry were sustained. It was purely economics that drove this social change, and that since then there has been a battle between a society of justice and fairness v a market feudal oppressive system culminating in our current society.  Until recently you could argue the market had won, but now in another global pandemic, will this give us an opportunity again to diminish the power and relentless scourge of the market society? Or will it actually make a more feudalist system more likely to be reimposed? How does the church respond?

We remember that Jesus’ entire ministry happened in the context of the oppression of the Jewish people under the super power of the time, and that included the imposition of an international market system at the time.  It has always been a personal bafflement to me why Jesus did not call out this oppression at the time, other than Jesus being clear about money about fairness and money being of this world in Caesars name. The only hint of challenge to this, are the words of Jesus before Pilate after he had been flogged where he says “I am not of this world’.  Chad Myers helpfully reminds us that the greek here for ‘world’ here is ‘Kosmos’ the same as ‘domination system’.  With this in mind, Jesus is calling out the Roman Empire as a militaristic market society as a domination system and so we Christians, holding onto our understanding of Jesus ‘now but not fully yet’ Kingdom in the context of having to live in a domination system, but not of a domination system,

I want to point out at this point, I am not being an extreme Socialist or Communist, this is the stories of the Gospels and and Letters of the Apostles, and my thought has always been that more conservatively inclined Christians really need to get back the Gospel narrative, as you will be in for a shock!

So how do Christians react to the reality that our market society continues to oppression and now leads to destruction with global warming and ecocide.  Mission has to start with economic, ecological and social justice.  These are the heart of the Judaeo-Christian understandings of stewardship, jubilee and the Kingdom.  We can not idly sit by and see successive governments just continue to oppress people.  What will it take for Christians in the UK to stand up to the oppression of the market and the invisible power of the super-rich as Jesus sides with the unbearably poor?  What will it take to seek a Government that prevents the excesses of the market system by what used to be called a mixed economy?  What will it take for this to be seen by the church to be a missional priority?  It is not just about evangelism , fresh expressions and new ecclesial communities.  like Jesus turned over the market stalls in the temple for causing de-sacralisation, so we as Christians should be challenging and turning over the market stalls threatening the wellbeing of people and the continued existence of our planet.  It is high time that the Christian Church rediscovered it’s calling and historic roots. Now in this pandemic, can we face this calling to prophetic witness and prophetic living.

Reading Systems Failure as Sign of the Times

I do think some of the reactions in the USA for me just show how addicted we are, (not just how they are), to a consumerist capitalist system, and I really do think these are signs of system failure. Most of my life we have talked of the shifts from modernity to post modernity to post secularisation and the collapse of our financial system as the consequences of a system where money has become disconnected from the real when we ended the gold standard, and where the system has created economic slavery and an insatiable desire to use the worlds resources beyond what is sustainable and now faces global warming and ecoside.

The dominance of a culture dictated by Economics now does not make any sense anymore, where the billionaires are forcing political leaders to get people back to work even when their lives are at stake with this virus because they are losing money. For too long now Economics has been more important than human decency and human dignity. We need to own that we are facing a global system failure and it is going to be very painful as predicted by Obama at the beginning of his presidency. My sadness is that many Christians and Churches are so addicted and emeshed into this current market society that they have become part of the problem not the solution. Our model of ‘Church as business’ has been proved impotent in this crisis, with many important pioneers furloughed and now not able to work at a time when we need them more than ever to help and reimagine a church and society in this change. I am convinced that the effects of this virus are part of this system failure, and we have not faced this yet, and the solutions brought in to ride the storm like a universal wage, reductions in activity and destruction of the earth are going to need to part of our future.

There will be no going back, we need to face the future and I am sure that God must look back at some aspects of the Church and weep. I will never understand how some can call themselves Christians with the stances they take which seem to me to have very little to do with the Gospels and Jesus” teachings. We Christians need to play our part in this painful time to face serious change as our global market system collapses, and not be part of the problem. It seems to me some aspects of the church are to deeply emeshed and polluted by ties to the rich and powerful they they have lost their prophetic place as God expected as being the Body of Christ and the visible expression of the invisible Kingdom of God. Give to Caesar what is Caesars and give to a God what is Gods.

Interestingly traditional religious communities with their shared purse and commitment to poverty obedience and chastity can continue as a model of discipleship resistant and counter cultural to our market society and “Church as Business”. This is why I think we need to start to think what does it mean to be a Christian community living out the faith as a rhythm of life and why I am committed to a more new monastic approach to understand how to be a Christian in the context of our changing world where I am seeking not to collude with a system in failure but live simply and seek to hold onto Jesus’ teachings concerning social, economic and ecological justice. May be the solution is that we need to do our own spiritual 12 steps to be able to face this. I recently had to face an addiction problem in my life and this has really helped me to face things in a way I have never been able to before. We need to face our own sitting down by the rivers of Babylon, so we can be part of the solution not the problem as the church unfortunately can be.

Preach what you practice

In the Creeds in the making, Richardson outlines how the early creeds were a missionary apologetic to what god was doing in the early church. For the last two or so decades my friends and I and many I encounter at conferences, gatherings and festivals, have followed the missio-dei as we minister to and with the LGBTQ community. It has often been misunderstood, been under the radar, or simply not shouted about because as Primate Michael Curry so brilliantly put ““Our commitment to be an inclusive church is not based on a social theory or capitulation to the ways of the culture, but on our belief that the outstretched arms of Jesus on the cross are a sign of the very love of God reaching out to us all.”
But perhaps it is time for those agencies to start to preach the inclusion they practice. Indeed many local churches practice a level inclusion way beyond the statements espoused by their governing bodies, and so perhaps it is time for us all to preach what they practice because we need to find an apologetic for what god is doing in so many lives and communities, and to create a pathway for those still suffering oppressions and violence in other places.

Choose Youth

Dear Colleague,

An unprecedented 25 national organisations have come together to organise an indoor rally for the promotion of young people’s services on February 12th 12-4 in the Renewal Centre, Lode Lane, Solihull, B91 2JR. Support organisations include as you will see from the attached leaflet NCVYS, NYA, NUS, BYC, UKYouth Parliament, and many others.

Our campaign is called Choose Youth and we are seeking to arrest the decline of essential services to young people. Your support at this rally could make all the difference.

We will be celebrating good youth work, looking at the threats and challenges to it and discussing a way forward to support us all against cuts and closures.

We have had high press profile recently and feel sure that this rally will
achieve even more. But a good turnout would help.

I therefore write on behalf of the partnership to encourage you to circulate details of the rally and strongly encourage your members to attend and promote it.

Bookings for attendance can be made via the website www.chooseyouth.org where you will also find details of transport co-ordinators who will be able to offer support for group bookings.

I very much hope that you will help build for this rally, the largest in youth work’s history.

Your voice will make a difference.

All the very best.

Doug Nicholls,
On Behalf of Choose Youth.

(Kerry Jenkins)
Community and Youth Workers in Unite
National Section Operations Officer
0121 6436221
www.cywu.org.uk and www.unitetheunion.org
Follow us on Twitter – @CYWUnite

Campaigns about positive images of young people:

www.metro.co.uk/19under19

19 Under 19s is a campaign by the Department for Children Schools & Families (DCSF) aimed at revealing the true image of our nation’s teenagers.

Local authorities and community groups were invited to nominate young people, aged 19 or under, who are making an active contribution to their local area and, crucially, a positive difference to their own lives. From these nominations, DCSF selected the most inspiring 19 to become the face of real youth in England.

Not only does each of these 19 Under 19s have a great individual story to tell, but together they reveal an important, but too-often overlooked, truth about today’s teenagers.

Namely, that rather than hanging around on street corners or engaging in anti-social behaviour, the majority of young people are instead using their free time to get involved in a huge variety of positive activities. These range from sports coaching, dancing and drama to vital roles in local youth groups and community action projects.

Through Aiming High for Young People and the work of the Youth Taskforce, DCSF is investing a total of £679 million in creating opportunities for young people at a time and a place that suits them, including Friday and Saturday nights.

ACTION: Consider nominating any young person you have given an Alternative ASBO to.

www.good-hood.co.uk

This is run by the Member of Youth Parliament for Birmingham. It is becoming a fairly aggressive campaigner (in the best way, not negative!) for the Press to change their representation of young people to become fairer and less discriminatory using the Press Complaints Commission.

ACTION: please visit the website and keep an eye on the website. Maybe you’d like to get in touch with your Youth Parliament and ask them to link on this campaign.

www.youngpeoplessunday.co.uk

A positive response for the Christian community to use – to encourage engagement and prayerful support for young people, highlighting the contribution young people make in your community. FREE downloadable resources – sermons, prayers, images, creative ideas, video clips etc.

ACTION: get downloading now and give to your Vicar, Minister/Youthworker and organize a Young People’s Sunday service.The X-Files: I Want to Believe psp The Moving Finger the movie

Not Another Teen Movie ipod

Hope

i love this story that Keith posted over at Under the Acacias :-

Pastor Jean-Baptiste tells this story of when he was a teacher in a Christian school:
“There were two Muslim girls in my class. They were intelligent girls, but they would fall asleep in class. I called them to come and chat.
‘Monsieur’, they said, ‘it is because we are hungry.’
I checked out and found there were 20 people in their families with hardly any food. I was given some money and bought their families five sacks of millet. I told them to use the millet for the whole family, but that there was one sack for each girl.
The father of one of the girls thought I wanted to marry her, and that was why I had given the food! I told him that it wasn’t that, but that they were intelligent girls and I wanted them to come to school with a full stomach so they could study.
That girl became a Christian. Today she is the minister for Human Rights in the Burkina government. And she loves Jesus.”

Young Peoples Sunday

Press release Press release Press release Press release

Frontier Youth Trust calls for urgent investment in young people.

9 months of research into the future of Christian Youth Work in England

has culminated in a urgent appeal to Government Ministers to take youth work more seriously and to Denominational heads to motive their Churches to action.

FYT is calling for Churches and Christian organisations to commit 25% of their income on working with young people, particularly marginalised young people, in order to take the needs of those outside of the church more seriously.

‘With the media tending to demonise young people with such negative reporting , many of the general public are afraid to be in conversation with them. Christians need to sloth off their fears and engage with a generation that will soon give up entirely on the church if we are not careful,’ says Dave Wiles, Chief Executive of FYT.

Working in partnership with ‘2009: Year of The Child ’, Frontier Youth Trust is currently developing a FREE resource to assist Churches in celebrating young people in their communities and empowering them to reach their potential. Entitled, Young People’s Sunday, the resource will offer material and tools to help churches celebrate young people throughout 2009.

Church leaders are asked to pledge their commitment to working towards these objectives and specifically respond to the challenges with a firm undertaking to take appropriate action. Churches are also being prompted to lobby politicians to implement a commitment to long term funding of Christian faith based youth work by writing to MPs and Government ministers.

For further information, or to receive a resource pack for Young People’s Sunday, please email frontier@fyt.org.uk for details.