Where now?

I am not one for new years resolutions, I find them unhelpful and would rather set my mind on something at whatever point in time and stick to it. Looking ahead however is a consuming issue for me. I spend a lot of time planning, culture watching, time framing etc. Recently I have been wondering more and more how relevant this is. Practically it makes sense when I have such a busy schedule, but I am not sure how good it is for the soul. If I don’t plan holiday it can get squezzed out, but equally there may be value for the hearer or who ever you are meeting to say (with some advance warning) I need some family space, or whatever. Not overly practical I know but perhaps more honestly human, as I don’t know six months in advance when I need a holiday. Making the most of every moment, and valuing the time we are in, has always been important but wonder how much the essence of these moments get pushed out as I plan every moment ahead.

Public Theology

Great couple of days on retreat, led my Stuart Murray (post Christendom). We did some work on parables and values all good stuff. Over the retreat I was also reading A Scandalous Prophet The way of Mission after Newbigin. Someone I have great respect for, and whose work over the years I have valued greatly. The first chapter is on Newbigin as a public theologian but I couldn’t help questioning what was written as a very Christendom approach (I am aware he was writing at a time when this was stronger) but it also made question the whole role of debating theologically with structures and power systems, and how do we approach change and dialogue in a more powerless way. How we promote a system that is more about powerless persuasion and journey and not one that promoted as the right and only alternative?

I kind of link it to a stange idea about applying to go on Big Brother, with the idea to see if I could get the whole group to aggree on certain values and questions to promote through the whole programme. Real basic lowest common denominator (LCD) stuff like “where is the love” or “if you don’t know your nieghbour then talk to them” or even just concious raising stuff like “why is the world not like it could be”. Or even develop a symbol that summed up these kind of statements. I thought we could spray cleaning fluid into the grass so every time the camera showed the garden a message would be seen.

Anyway back to the real world, I wonder if LCD is the kind of public theology we need in the post christendom world.

Keith writes a complex issue so brilliantly I wanted to paste some here

Cotton is a Christian issue! Cotton and other agricultural subsidies in rich western countries are robbing people in poor countries like Burkina Faso of honestly earned income. What should our response be?

Burkina Faso’s exemplary efficiency
Burkina Faso is a model of efficiency and production – at least when it comes to cotton. Her cotton farmers are the most efficient in the world, producing cotton at only 21 cents/lb. Cotton, known as “white gold” in Burkina, is the main export of this, the third poorest country in the world, providing half her export earnings. So you would think that everyone would be keen to applaud such an exemplary effort of a developing country helping itself, independant of international aid. Especially in a country of which US officials recently said: “we are proud of their success in encouraging economic and personal freedoms…”

American cotton subsidies take from the poor
But not so, apparently. Even at such prices, Burkina struggles to sell her cotton. This is because American cotton, produced at 72c/lb is subsidised to the tune of 3 billion/year to her 25 000 cotton farmers, thus depriving the poor of an honest income. It is estimated these subsidies cost West African cotton farmers $250 million in lost income. Burkina Faso, for instance, received $10 million in U.S. aid in 2002 but lost an estimated $13.7 million in exports because of U.S. cotton subsidies.

Next to this, the U.S. pledge of $7 million (of which only $5 million is new money) to aid West African cotton farmers hurt by these subsidies seems ridiculous. As Francois Traore, president of the union of Burkinabe cotton producers, said:
“This is a question of human rights. We’re not asking for a gift, we’re asking for just rules.”

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House Crazy

Lacking posts due to house hassles. We eventually have had an offer on our house but the one we were buying the people pulled out, after we had had surveys which will end up costing us a few hundred quid. Most others in the area are over priced and have been on the market ages. The others we have seen (17 in total) have either been out of our price range or when we have put in offers been people who are not that much in need of moving or just testing the market so hold out for the asking price. Even when we came within 5K of the asking price on houses that been on the market for over a year. This seems mad when on average the houses that are selling are going for 8% or 16K under the asking price (including those in the area we are looking when people genuinely need to move), just not the ones we want!

The ethic behind the text

Been thinking a lot about this verse 22 from Mark 1 recently and its links to ethics and truth. Jesus always saw the ethic behind the text or letter of the law which is why he got into trouble so much with those legalists. As we look and search for truth in contemporary society what is the deep ethic (thanks for the phrase Nikki) behind the text that gives shape and inform us so that a) we can set appropriate boundaries and b) speak with authority and authenticity.

Jesus crossed boundaries with an authenticity I would say that stemmed from him knowing the Spirit of the law and interpreting this into action that gave him authority. What was about him that enabled people to see this authority and respond in such a way, just give up stuff and follow him? Was he so immersed in the deep ethic of love that people saw this in his being?

21They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.

The Final Inquiry on dvd

Constructive post modernism

Been working on an essay and came across something in Grenz and Franke Beyond foundationalism. They cited a difference between the early deconstructive approaches that post modern thinkers took (early Europeans) and a more recent more constructive approach, particularly Stiver who talks about postmodernism being:
A rejection of modernity
A paradigm shift
A sketch of the future

I like this approach of not just slating stuff but trying to be more constructive. Anyway it got me into an interesting discussion about this and the nature of truth in modernity. That started with me saying applying Stiver to a theological missional process might look like “this is my truth, tell me yours and lets go on a journey together to discover more”

Great insight from IH who threw in the old story of the monkey with his fist in the peanut jar but wont let go of the peanut to gain more. Perhaps we are so precious about our truth we can let go or break the jar. Could tie in well the need for revolutionary moves in thinking and paradigm shift in how we define churchPaycheck film