Knitting

A few things caught my attention and I have knitted them together chesk out this hattip to Rev TC and the quote below Hattip Steve

“…the more I considered Christianity, the more I found that while it had established a rule and order, the chief aim of that order was to give room for good things to run wild.”
G.K.Chesterton in ‘The Paradoxes of Christianity’.

When we are spiritually free, we do not have to worry about what to say or do in unexpected, difficult circumstances. When we are not concerned about what others think of us or what we will get for what we do, the right words and actions will emerge from the center of our beings because the Spirit of God, who makes us children of God and sets us free, will speak and act through us.

Jesus says: “When you are handed over, do not worry about how to speak or what to say; what you are to say will be given to you when the time comes, because it is not you who will be speaking; the Spirit of your Father will be speaking in you” (Matthew 10:19-20).

Let’s keep trusting the Spirit of God living within us, so that we can live freely in a world that keeps handing us over to judges and evalutators.
Henri Nouwen

Holidays are great

Holidays are great. Starting back can be hard, and after a stressful few weeks followed by a couple of weeks off, it is easy to slip back into things at a breakneck pace. However I am determined to manage more effectivly. For me this isn’t just about time but also the amount of things to be juggled. Too many things hovering and needing to be done adds more stress to me than actual amount of time I spend working. So the reflecting through this post confirms that something needs to go.

Where's the start

Great few days with Bob and Mary Jackson and Howard Pesekett as part of the MA I studying. Looking at the issues to do with church and mission. Lots of stuff from fresh expressions and good to get such a long term view from Bob. Interesting to hear Howard’s views on the links to his mission experience and start to put it altogether.

Also with a lot of background material about church planting it helped me make sense of a lot things I had observed over the years. Good to relook at some stuff I had not seen in a while particularly, Warrens model and entry points for church planting (worship, mission, community). Also The church armys Encounter from the Edge series by George Ling, one of which reinforced the need to start with community. Together it gave me more of a context and rationale for several questions I have had in the past around church planting in UPAs and explained (at least in my head) one of the historic weaknesses that I often saw in church plants that often aimed towards the entry point of worship.

Some good implications for the Church on the edge, and need to build community, and how this can correlate. When we see mission and worship in a more wholistic sense, how more important the building and growing and exploring community stages identified so far in the church on the edge project are. Both as a startpoint and as way to move beyond some of the current models.

Inside Man video

Donovan, Ambiguous and Church on the edge

I did some work with some students comparing Vincent Donovan’s approach to Mission, The findings from Ambiguous Evangelism, Meet them Where there at and how all this compares and informs the Church on the Edge project. Thanks to the students for sticking with the process I will up load the PowerPoint slides. A few things that came out were:

Donovan saw leaving as one of the most important things in his context, does this apply?
How do you engage ambiguously with the young people around issues of church and use this to help enable non biased research?
Hopefully a few present may add to this via comments.

It led to me thinking about how do we ensure we hold to good youth work principles and do the research, ie not just engaging young people to do research on them. So in Chard one of the things we will say about the project is

The project will develop detached youth work with young people in the Chard area, contacting young people where they are, on the streets, in parks, and hanging around. The project will work with these young people towards their personal, social, and spiritual development in line with youth work principles. This will be an ongoing project.
The project will also invite young people to take part in action research into how young people would shape and define an expression of church relevant to them. This is part of an initiative of FYT called Church on the Edge, in partnership with Church Missionary Society, Diocese of Devon, and local churches.

In terms of how this links to the process I will use one of the ways secular agencies who have adapted the strategy to ensure those who do not want to engage with the church element that we can still work meaningfully and authentically together on the issues that affect them. So stage 9 of the detached process becomes

9. PEER EDUCATION DEVELOPMENT or CHURCH ON THE EDGE Enabling young people to become active participants in their community or to choose to take part in the action research

Mixed Responses

Developing the Church on The Edge project is throwing up a range of responses. One group linked with the local secular forum, found a very encouraging response to the proposal and no real shyness around the church issue. In another area there a more questions from church leaders than from laity to the proposal.

A couple of questions on these recent issues are:
How do you engender support for such an edgey project when there are very mixed responses?
How upfront are we about the intentional agenda of growing church and how do we enable people to see the ongoing and unconditional nature of the project with apologising for the church element?

Daves Update

Well its been the toughest few weeks so far and we’ve both really struggled and missed you guys. On reflection we both agreed we are trying to achieve far too much and putting ourselves under a lot of pressure to change the world before we go home – never a good idea! Living, working, relaxing, studying, etc. in one room has its down points after a while and I think we’ve found it hard to switch off from the work. The lines between work, church, hanging out with folk, got pretty blurred, so this week we are trying to find God’s rhythm and pace, enjoy life and stop being major stress monkeys. That said, its not always the easiest place to relax. Last week our pastor’s wife was held up in an armed robbery in our local shops. (It didn’t even make the papers because stuff like that is pretty common-place.) Yesterday I was sat on our bed and a hand just came in through the window to see what was lying around! There are also frequent power cuts which makes driving at night interesting too.

OK – enough moaning. Since we last wrote we’ve had the usual ecclectic mix of football, Youth on Tuesday nights, Pathfinders, training the Youth Executive and church socials – this month was the ‘Fructe Fest’ or fruit festival which involved the young people raising the roof with some beautiful gospel singing, some funny compering, elderly gentlemen telling jokes in Afrikaans and of course fruit! Never has so much water melon been consumed by so few. The funeral of a much respected elderly gentlemen, bru Petersen, gave us an interesting insight into South African funerals. By all accounts he was a long-suffering, joyful, faithful man, so the parts of the service I understood were pretty inspiring. What I was not prepared for was ‘the showing’ in which you must walk past the body, face showing (and do what?) and greet a long line of his family (and say what?!) So we were the bumbling brits – not for the first time! And after – well there’s nothing like a funeral to whet the appetite. I have never seen so many people munch so much curry and eat surely a tonne of cake – most amusing.

Added to this we decided to try and stir up some interesting cultural learning opportunities and kick-start a social action project. None of the coloured kids in the church really mix with white or black kids, except a little in school. One 14 year old told me the reason black people live in shacks is because ‘they spend all their money on cars’. You take my point. So we got in touch with a manager of social services in Khayelitsha, a v. poor black township on the edge of the city. The idea is to encourage coloured kids throughout the Rhenish church congregations to volunteer once a month in a children’s project in Khayelitsha. The manager of social services, who – handily(!) is also a pastor in the Rhenish church, was up for it, so its early days, but we’re hopeful. We’re looking at them working in a community garden, playing with the kids, etc.

Other work happenings include.. starting a rugby team (we are being nagged, but have no clue about the rules – sorry dad!), writing a booklet based on young people and parents opinions, stories and questions, planning a Youth camp, second attempt to climb Table Mountain, visiting a street kids project (a huge proportion of them come from our community) finishing the youth lounge (see photo), meeting with other youth leaders from elsies river, and waving red hot pokers at adults in the church to try and motivate them to get involved in the youth work. This is probably our biggest challenge. We said when we came that we didn’t want to start a bunch of stuff and then just leave. So the key word for the moment is ‘sustainability’ and that means getting adults involved. We invited 15 likely suspects to a meeting to talk about what was involved in supporting young people to try and generate some interest and motivation. Of those 15, 8 turned up, but – alleluia! we now have 5 people who are committed to helping out with the youth camp and – I hope- will also get involved each week in the group.Thanks to everyone who prayed about this.

I have just read that list back and remembered that all my old school reports say ‘over ambitious’. No comment. Amongst the work we’ve also had some legendary weekends off. Hi-lights included a 10 course fish bar-be-cue on the beach, and visiting the beautiful Cape Point nature reserve on Sunday. A huge tortoise, 5 metre long whale bones, birds and my first siting of a wild otter made you just jump about and say thanks very much God! Later in the afternoon we were swimming in the aqua blue sea only to be rudely interrupted by a cheeky baboon. The little blighter ran across the beach and started going through my clothes and opening our bags. I ran out of the sea, yelling (rather rudely I confess) and lobbing handfuls of sand at it. The baboon ducked and put its hands over its face, but continuing with my sandy onslaught the fella finally gave up. I was glad about this because he then grabbed some other poor chap’s bag who had to give chase. It was like some scene out of a cave man film watching some guy in his speedos with a long stick disappearing after a troop of baboons over the sand dunes!

Well guys I will wrap up for now. For all you praying types, please can you send one (or two) up for the following….
– thanks that we’re safe, in one piece, still learning a lot, and feel God is right with us
– thanks for the adults who are starting to get involved in the youth group
– the youth camp – could be a really key time and Dave and I are leading the programme. Please pray for wisdom for session content and for the holy spirit to come.
– for the social action project in Khayelitsha – that it takes off and takes shape and young people catch the vision for it
– for more adults who will commit to spending regular time with the young people – we’re still looking for people to help with football, rugby and Pathfinders. No-one committed so far.
– for us. Both a bit frazzled and needing some encouragement. Also starting to think about coming home (April 29th) and what’s next.

THANKS PEOPLE! To everyone whose taken the time to read these ramblings, e-mail us, or pray, thanks so very much. It means a lot. God bless you.
Love Isla and Dave
xPolice Academy 5: Assignment: Miami Beach divx

Sneaky Lent

Lent Keeps sneaking up on me. The past few years I always am surprised by the speed it comes around and never quite as prepared as I want to be. Life is too hectic and I am out of rhythm. I need to ash, and I need to re-root. So pausing on the posts for a while. BACK SOON.

Intro to the detached Process

Continuing the church on the edge series here is an abridged version of the process we will be looking at following and where it connects with the Church on the edge stages.

1. SURVELLENCE -Working out which geographical areas or groups of young people to engage

2 COLD CONTACT. Visual stage where we acknowledge the groups

3 COLD CONTACT. Introductions where we introduce ourselves and the project (could be interesting for Church on the edge project as it is one time I have had more of an agenda)

4. AREA BASED WORK This is when starting in an area or patch and a wide variety of contacts are being made.

5. PEER GROUP WORK This happens as the work becomes more defined and consists of natural groupings of young people. This stage is often where larger groups are identified usually around a shared interest. e.g. football or hanging out and may be too many work with or inconsistant attendance.

6. BASIC SMALL GROUP WORK As key young people are identified the work should be forward to this stage. This group is made up from the groups that exist within the larger peer group.

7. RISKY SMALL GROUP WORK This is about taking calculated risks to move the work and relationships forward such as 1-1 work, a relaxing , perhaps having a meal with the young people etc. However this is not about putting yourself or the young people at risk. This will be the key stage for Church on The edge project

8. EXPOSURE AND EXPLORATION OF SPIRITUALITY Young people should be introduced to aspects of Christianity in practical supportive ways. It can range from events to raise their consciousness of Bigger things, e.g. watching the sunrise, exploring creation, to going to an event. The worker should explain some of the things that may happen at events and translate what is happening at the event and use the opportunity to explore spiritual issues in a supportive way. This stage will centre around definition for the Church on the edge process and will be part of the action research stage

9. RELATIONAL BASED EXPRESSION OF CHURCH This refers to supporting the young people in local churches or relevant groups, and developing new groups based around the young people developing their own expression of a discipleship group with the worker. This will be the beginings of the Church on the edge final stage as the young people define what they mean by Church and those that wish to continue the journey

Between each stage there are tools or mechanisms that enables work to progress from stage to stage. These are varied and depend on the interests of the young people you are working with it could be kite flying, sports, hobbies, issues explored, trips etc Anything you do as group together that helps the relationships deepen.
It is possible to identify the groups you are working with and guestimate where you are on the development plan. From there decide where you wish the group to be in six months time and how you propose to get there, e.g. explore doing a residential. This enables you to gauge your progress in some way.

Taken from Meet them where They’re at

A lonely no

At the meeting with the church yesterday the person introducing the time asked “Is music important to God” Whilst the rest of people answered “yes” I gave a no and mumbled something to L about people and justice. The second time of asking I answered louder but was still a lone voice. So I turned my daughter B who is 8 and asked her the question. She was caught, here was her dad disagreeing with everyone else asking her the question, I could almost see the cogs turning as she thought about the answer. Her answer was so cool, she gestured a level with her hand and said “people at the top, then the world and then music”. Maybe she was trying to be diplomatic, but maybe she was right.