NCVYS became the first voluntary organisation to pledge adherence to five key principles that will result in a breakdown of barriers for young people who traditionally do not participate in services for reasons associated with their faith. The principles are part of Factor in faith, a practical guide for voluntary youth organisations to make their services more accessible to young people from all communities regardless of their faith, race or culture launched by NCVYS at its annual conference on 7 November. For more info go here
Author Archives: Richard Passmore
bling
Dave loved bling; in fact he wore it from head to toe. A diamond ear stud, a chunky silver neck chain, an identity bracelet. He even had a custom made pair of cufflinks engraved with his initials. He had bling for all occasions and to co-ordinate with all outfits.
One day Dave was on his way to the local record store when he saw something glittering out the corner of his eye. There in the shop window glinted the biggest, glitziest piece of bling Dave had ever seen. It was a large sovereign ring with the most enormous diamond. It was fantastic, as was the price tag! It was way too expensive for Dave to buy on his meagre wages. He looked with longing at the ring but it was no good; he just couldn’t afford it.
Later that night Dave sat in his room. He had been thinking about that ring all day. Every conversation he had he ended up talking about it, he day dreamed about it. He even drove passed the shop on his way home from work even though it was dark and the security shutters were down.
He looked at the boxes of bling neatly lined up on the table in front of him. He opened them one by one, picking up and looking at each prized piece of jewellery, an idea slowly forming in his mind.
The next day Dave took his boxes of bling and went to the jewellers where he had seen the ring. He asked if he could try it on, it looked amazing, it sparkled and glinted and he knew everyone would be right jealous if he had that ring on his finger. Carefully Dave placed his boxes of bling on the counter, opening each one to show the jeweller his collection. The jeweller agreed that Dave could swap the ring for all his treasured bling and having shaken hands to seal the deal, Dave left the shop a very happy man.
When the mayor gave out the ASBO’s the young people thought he had great bling, which reminded me of the story.
I thought this worth a post
Many thanks for your comments to Richard Passmore via facebook. I was encouraged by your response to the ASBO’d certificate.
I have to say that your comments/reflections re ASBO’s had occured to me in the development of the idea and i did consciously go ahead with the certificate ‘as is’ for a few reasons.
Firstly I wanted to get reaction – to create the debate and make people think – those who are like yourself and understand that we are not necessarily saying ASBO’s don’t work (even though the jury is out in terms of some of the research – see my comments below) are likely to forgive us and think of the greater good – those who don’t understand are likely to engage in debate with us and at that point we can share our perspective and underline the concern about stigmatising young people (see Richard’s comment). I think advertisers are using this ploy all the time – satire does seem to work well.
Secondly I wanted to capitalize on the ‘dark’ idea that some would see ASBO as a ‘badge of honour’ by turning it into a ‘light’ idea – eg we want to honour young people by naming them as Alright Sensational Beautiful Original – I think they will get it and it is unlikely that it will undermine the ‘ASBO campaign’ – we will monitor reaction to check as you make a good point and we don’t want to seriously undermine authentic protection for anyone
Thirdly – I want to keep the overall debate about the usefulness of personally humiliating people with ASBO’s alive – if we genuinely believe that many of the social ills that young people engage in are a outcome of nurture rather than nature – why don’t we chose to publically humilate our systems as well as individuals? (perhaps this is another idea for FYT!!) My personal view (not an FYT position) is that the power that the police and legal systems had in ‘injunctions’ was enough to deal with protecting people and that the ASBO is more rooted in naming and shaming individuals – as it follows a political pattern that has been evolving in education and many human services (league tables etc) over the last 10 years – it seems to me to be most unhelpful to tag a label on individuals who are already believing the wrong things about themselves. I think there are many other more positive ways that the government could choose to use to make families and communities safer and feel more supported – without resorting to the use of personal and systemic humiliation.
Do hope this helps – your comment are very helpful thanks and you have made me wonder if we should say some of this publically – however I do want to keep debate going!
shalom – dave wiles (CEO – Frontier youth Trust)
creativity at the expense of mission
I was discussing how missiology shold come from our christology and then give shape for our eccelesiology. We were discussing church on the edge and how do we maintain the mission dna in what we do and what arises. The conversation moved on to some of the initial conversations about part of the reason for establishing church on the edge was due to questions about the emerging churches approach to mission (or lack of it) and that missiological approaches to youth had a lot to learn about church from the EC and likewise EC about mission. (I am aware of the generalisations used in the last sentance). Anyway we wondered if, for many in the EC, the primary revelation/ focus on God was around creativity through the Trinity hence the lack of missionary impetus.Great Expectations movie full
The alternative ASBO
This week FYT are launching a new ASBO certificate for young people. I will be awarding three ASBO’s to young people involved in the detached work in Chard who spoke at the council meeting and were congratulated by the committee on their work in drawing the community together.Waiting… buy
Cohesion and faith
Community cohesion action plan
In response to the 10-month review by the Commission on Integration and Cohesion, Communities Secretary Hazel Blears has announced a ten-point action which includes a £50 million investment over the next three years to promote community cohesion and support local authorities in preventing and managing community tensions (an increase of £2 million in 07/08). The funds are to be spent by local councils responding to local challenges in various ways including through community based projects, youth projects and volunteering. The action-plan also calls for a new inter-faith strategy.Lolita moviesThe Shaggy Dog trailer
update
VOLUNTARY SECTOR FUNDING – A number of discussion papers were commissioned by the Office of the Third Sector during the Government’s Third Sector Review. These include ‘Improving small scale grant funding for local voluntary and community organisations’. See www.cabinetoffice.gov.uk/third_sector/research_statistics/discussion_papers.asp. Meanwhile in its recent report Hearts and Minds: commissioning from the voluntary sector, (see last issue of Youth News) the Audit Commission said there was no evidence councils were reducing total expenditure on grants. It claimed they were merely “aligning their grant giving better with their strategic prioritiesâ€?. However, Kevin Curley, chief executive of Navca, has written to Steve Bundred, the commission’s chief executive, to dispute that claim. He said it did not accord with a Navca survey of local infrastructure organisations in 2006 that found 27 per cent of local authorities were no longer providing grant aid to local organisations. His letter read: “We do have to question the basis on which you reached your conclusion about local authority grant aid. Of the 14 authorities you surveyed, only nine provided you with information about grants. Of the nine, five had increased grant aid between 2002/03 and 2004/05 and four had reduced it. This represents a very small sample and does not appear to us to support the conclusion you reachedâ€?.
COMMUNITY ASSETS PROGRAMME – this is a £30m fund from the Office of the Third Sector and delivered by the Big Lottery Fund to enable third sector organisations to have greater control over the assets they use, such as community buildings. It will facilitate the transfer of genuine assets from local authorities to third sector organisations for their use as community resources. The programme will offer grants of between £150,000 and £1 million for refurbishment of local authority buildings, including community centres and other multi-purpose facilities, so they can benefit both local communities and the third sector organisations that take them on. There will be a single bidding round for all applications, which closes on 15th November 2007. Application details can be seen at www.biglotteryfund.org.uk/prog_community_assets.htmPhenomena
Advocating Community as core to practice
For College I was asked to write a statement on Community and youth work practice.
I would suggest that there can be no effective youth work without community. Young people live in geographical communities, operate in groups or tribes that are mirco-communities, are influenced by the macro community of the global village, and spend time forming virtual communities in cyber space. They are the product of community, shaped by community, and socialized by community. Some might call this an anthropological reason for having community at the center of your practice and to ignore the community dimension of young peoples lives and its influence is a dis-service to the young people you work with. Yet there is a theological reason why community should be core to your practice, as without it community as the center of practice, it is a dis-service to God in whose image we are made. An image, which is one of community. The God we serve is a tri-une God, and the trinity is an image of the perfect community, Father, Son and Spirit all held in balance all One, if are calling young people towards God then we are calling them towards community.
What is our mission? At it’s heart youthwork is about change, change on a personal level, a group level and a societal level, captured well by the words of Christ “I have come that you may have life and life in all its fullness� Therefore as well as the theological and anthropological reasons stated there is a practical reason; namely change comes via community and is needed in communities.
M. Scott Peck Author of The Road Less Traveled argues strongly for community writing: There can be no vulnerability without risk; there can be no community without vulnerability; there can be no peace, and ultimately no life, without community.
Community is central to the process of change for a number of reasons.
Self understanding is an important first part of the process of youth work and the start point for understanding ourselves is community. As others reflect back to us a truer image of ourselves than we may have we journey towards a fullness of life. Therefore engendering a sense of community with the young people we work with engenders life.
As agents of change we cannot achieve changes by ourselves, if we are to work for fullness of life for all there is an inevitable community dimension to our work. I would suggest that if our own fullness of life hinders another from their fullness we are not truly living in the light. Therefore to work for change with, for and in communities, at local, national, global or virtual must be a paramount priority. Not only will the impact of these changed communities help those that are members have a greater fullness of life, but also those who engage in the struggle of changing these communities will also experience at greater fullness of life.
Finally because we are made in God’s image, humanity longs for a sense of communitas. Communitas is an intense community spirit, the feeling of great social equality, solidarity, and togetherness Thunder on the Hill movies
. Even the hermits of old sought this equality and justice for others, and togetherness with their creator as they retreated to desolate places to pray. The desire for Communitas is more prevalent as a characteristic when people experience liminality. ie when they are undergoing a period of change when the resources they have relied on in the past are called into question. If this desire for communitas lies latent at the core of humanity and comes to the fore during liminality, then it speaks of God’s image in whom we are made, and provides the key to forming lasting, real, dynamic relationships of change, and hope.
A picture is worth a 1000 words
Another great offering from ASBO Jesus. Check out more of Jons stuff hereCaptain Blood psp
Rite of passage and emerging church
In November we are of on a Skate Pilgrimage with some young people for the Church on the Edge project. We are working through the process of being
A Contacting Community – Through detached youth work
A Growing Community- Through ongoing contact and residential
A Connecting Community – Through undertaking a rite of passage committing to journey together
An Exploring Community – Through connecting stories and life
An Ecclesial Community – Through living together with a missionary DNA
So we are up to to this rite of passage stage. The rite of passage story is one of the hero leaving behind where they were, battling their enemy, and returning the hero accepted and endorsed by the community. It is this last section that I am concerned about.
One of the premises of Church on the edge at this stage is not about the young people coming to faith through this rite of passage, but being willing to commit to explore with us and be church together, regardless of their faith position. The yp are willing to do this, yet my initial reading on the rite of passage it is the reception of the broader community is a vital part of the process. The project is essentially saying to these yp “you are now part of the church” but who and how do we get this accepted by the wider and or local church. What does this look like?
In some ways the issue is further compounded by how we view the project. Namly that in many ways we are already being church with the young people, yet others may not agree. Some would argue that by going through this rite of passage we have moved towards being church, yet we are in part asking hard questions of what church is and how we be church, do sacrements etc. Importantly we are enabling the young people (who have asigned to the faith) to decide with us how we are church, be church, express sacrement etc. So asking another to endorse such an open journey is problematic.
I wonder if the emerging church so far only been endorsed by the wider church community because they came from those communities in the first place and they were not seeking this endorsement but it arose over time, when perhaps the journey had already been charted and they were safer to endorse.
Anyone for some comments/thoughts/dialogue?