Being Church for the community you serve

Mark has posted some great thoughts about being church and living shalom here Since coming to faith I have been committed to shalom and really it was as I explored and tried to live out a falteringly shalom lifestyle that I was drawn more and more into community mission and where we are now of Church on the edge, trying to grow church fom scratch with marginalised young people.

The community of God… will be a community that does not live for itself but is deeply involved in the concerns of its neighborhood. It will be the church for the specific place where it lives, not the church for those who wish to be members of it – or, rather, it will be for them insofar as they are willing to be for the wider community.
The Gospel in a pluralist society Leslie Newbiggin

Yet doing church from scratch confilcts in some ways with the need for us to become powerless, as we draw others into ur community who are not at the same place maintaining this call to be a community that does not live for itself becomes harder to maintain. Recently we have had a couple of conversations with the young people about our relatioships with other young people in the community. They are wary, guarded aybe even jealous yet they are part of the community we serve. As we leave at the end of the month to take a group on skate pilgrimage and rite of passage

and they enter more into our community is this a serving the wider communitysomething we need to ensure we hold a non negotiable, even though they are committing to christ, but to explore.

Ethicallytainted

This morning I had some time off so we went to Axminster just up the road and called on the River Cottage shop there. It was very nice, stuff in boxes, little plastic around, lots of local river cottage produce, and some local veg. However the longer I was there the more uneasy I became, the place was clearly branded, and seemed to be building on the river cottage brand using this to hike prices on other products. Most of their veg was supplied a well known food box scheme but the prices seemed over the top compared to the door to door supply. I wonder if they pass these prices onto the farmers. Then there was the more subtle things like all the apples were labelled grown in Somerset, reinforcing the brand ethos which is great, but bananas were simply labelled organic. Which is okay and a step in the right direction BUT why not say where these are from? Does acknowledging that they travelled lessen or negatively impact the brand power of river cottage, were they trying to protect the brand identity. The whole enterprise had subtlety moved away from the original self sufficient ethic of the original River Cottage experiment that I watched so enthusiastically. Okay Hugh Fernly -whitingstall needs to make some money but wasn’t he trying to get away form the big business approaches, isn’t this current river cottage enterprise a mask for a consumer identity and development mentality that seems to lurking beneath this supposedly local/ethical brand . I openly acknowledge I use a mix of local shops and supermarkets and I always feel uneasy coming out with a trolley load of stuff, but on leaving the River Cottage shop today I felt far more tainted.

Memento video

Factor in faith

NCVYS became the first voluntary organisation to pledge adherence to five key principles that will result in a breakdown of barriers for young people who traditionally do not participate in services for reasons associated with their faith. The principles are part of Factor in faith, a practical guide for voluntary youth organisations to make their services more accessible to young people from all communities regardless of their faith, race or culture launched by NCVYS at its annual conference on 7 November. For more info go here

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bling

Dave loved bling; in fact he wore it from head to toe. A diamond ear stud, a chunky silver neck chain, an identity bracelet. He even had a custom made pair of cufflinks engraved with his initials. He had bling for all occasions and to co-ordinate with all outfits.

One day Dave was on his way to the local record store when he saw something glittering out the corner of his eye. There in the shop window glinted the biggest, glitziest piece of bling Dave had ever seen. It was a large sovereign ring with the most enormous diamond. It was fantastic, as was the price tag! It was way too expensive for Dave to buy on his meagre wages. He looked with longing at the ring but it was no good; he just couldn’t afford it.

Later that night Dave sat in his room. He had been thinking about that ring all day. Every conversation he had he ended up talking about it, he day dreamed about it. He even drove passed the shop on his way home from work even though it was dark and the security shutters were down.

He looked at the boxes of bling neatly lined up on the table in front of him. He opened them one by one, picking up and looking at each prized piece of jewellery, an idea slowly forming in his mind.

The next day Dave took his boxes of bling and went to the jewellers where he had seen the ring. He asked if he could try it on, it looked amazing, it sparkled and glinted and he knew everyone would be right jealous if he had that ring on his finger. Carefully Dave placed his boxes of bling on the counter, opening each one to show the jeweller his collection. The jeweller agreed that Dave could swap the ring for all his treasured bling and having shaken hands to seal the deal, Dave left the shop a very happy man.

When the mayor gave out the ASBO’s the young people thought he had great bling, which reminded me of the story.

I thought this worth a post

Many thanks for your comments to Richard Passmore via facebook. I was encouraged by your response to the ASBO’d certificate.

I have to say that your comments/reflections re ASBO’s had occured to me in the development of the idea and i did consciously go ahead with the certificate ‘as is’ for a few reasons.

Firstly I wanted to get reaction – to create the debate and make people think – those who are like yourself and understand that we are not necessarily saying ASBO’s don’t work (even though the jury is out in terms of some of the research – see my comments below) are likely to forgive us and think of the greater good – those who don’t understand are likely to engage in debate with us and at that point we can share our perspective and underline the concern about stigmatising young people (see Richard’s comment). I think advertisers are using this ploy all the time – satire does seem to work well.

Secondly I wanted to capitalize on the ‘dark’ idea that some would see ASBO as a ‘badge of honour’ by turning it into a ‘light’ idea – eg we want to honour young people by naming them as Alright Sensational Beautiful Original – I think they will get it and it is unlikely that it will undermine the ‘ASBO campaign’ – we will monitor reaction to check as you make a good point and we don’t want to seriously undermine authentic protection for anyone

Thirdly – I want to keep the overall debate about the usefulness of personally humiliating people with ASBO’s alive – if we genuinely believe that many of the social ills that young people engage in are a outcome of nurture rather than nature – why don’t we chose to publically humilate our systems as well as individuals? (perhaps this is another idea for FYT!!) My personal view (not an FYT position) is that the power that the police and legal systems had in ‘injunctions’ was enough to deal with protecting people and that the ASBO is more rooted in naming and shaming individuals – as it follows a political pattern that has been evolving in education and many human services (league tables etc) over the last 10 years – it seems to me to be most unhelpful to tag a label on individuals who are already believing the wrong things about themselves. I think there are many other more positive ways that the government could choose to use to make families and communities safer and feel more supported – without resorting to the use of personal and systemic humiliation.

Do hope this helps – your comment are very helpful thanks and you have made me wonder if we should say some of this publically – however I do want to keep debate going!

shalom – dave wiles (CEO – Frontier youth Trust)

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creativity at the expense of mission

I was discussing how missiology shold come from our christology and then give shape for our eccelesiology. We were discussing church on the edge and how do we maintain the mission dna in what we do and what arises. The conversation moved on to some of the initial conversations about part of the reason for establishing church on the edge was due to questions about the emerging churches approach to mission (or lack of it) and that missiological approaches to youth had a lot to learn about church from the EC and likewise EC about mission. (I am aware of the generalisations used in the last sentance). Anyway we wondered if, for many in the EC, the primary revelation/ focus on God was around creativity through the Trinity hence the lack of missionary impetus.Great Expectations movie full

Cohesion and faith

Community cohesion action plan

In response to the 10-month review by the Commission on Integration and Cohesion, Communities Secretary Hazel Blears has announced a ten-point action which includes a £50 million investment over the next three years to promote community cohesion and support local authorities in preventing and managing community tensions (an increase of £2 million in 07/08). The funds are to be spent by local councils responding to local challenges in various ways including through community based projects, youth projects and volunteering. The action-plan also calls for a new inter-faith strategy.Lolita moviesThe Shaggy Dog trailer

update

VOLUNTARY SECTOR FUNDING – A number of discussion papers were commissioned by the Office of the Third Sector during the Government’s Third Sector Review. These include ‘Improving small scale grant funding for local voluntary and community organisations’. See www.cabinetoffice.gov.uk/third_sector/research_statistics/discussion_papers.asp. Meanwhile in its recent report Hearts and Minds: commissioning from the voluntary sector, (see last issue of Youth News) the Audit Commission said there was no evidence councils were reducing total expenditure on grants. It claimed they were merely “aligning their grant giving better with their strategic prioritiesâ€?. However, Kevin Curley, chief executive of Navca, has written to Steve Bundred, the commission’s chief executive, to dispute that claim. He said it did not accord with a Navca survey of local infrastructure organisations in 2006 that found 27 per cent of local authorities were no longer providing grant aid to local organisations. His letter read: “We do have to question the basis on which you reached your conclusion about local authority grant aid. Of the 14 authorities you surveyed, only nine provided you with information about grants. Of the nine, five had increased grant aid between 2002/03 and 2004/05 and four had reduced it. This represents a very small sample and does not appear to us to support the conclusion you reachedâ€?.

COMMUNITY ASSETS PROGRAMME – this is a £30m fund from the Office of the Third Sector and delivered by the Big Lottery Fund to enable third sector organisations to have greater control over the assets they use, such as community buildings. It will facilitate the transfer of genuine assets from local authorities to third sector organisations for their use as community resources. The programme will offer grants of between £150,000 and £1 million for refurbishment of local authority buildings, including community centres and other multi-purpose facilities, so they can benefit both local communities and the third sector organisations that take them on. There will be a single bidding round for all applications, which closes on 15th November 2007. Application details can be seen at www.biglotteryfund.org.uk/prog_community_assets.htmPhenomena

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Advocating Community as core to practice

For College I was asked to write a statement on Community and youth work practice.
I would suggest that there can be no effective youth work without community. Young people live in geographical communities, operate in groups or tribes that are mirco-communities, are influenced by the macro community of the global village, and spend time forming virtual communities in cyber space. They are the product of community, shaped by community, and socialized by community. Some might call this an anthropological reason for having community at the center of your practice and to ignore the community dimension of young peoples lives and its influence is a dis-service to the young people you work with. Yet there is a theological reason why community should be core to your practice, as without it community as the center of practice, it is a dis-service to God in whose image we are made. An image, which is one of community. The God we serve is a tri-une God, and the trinity is an image of the perfect community, Father, Son and Spirit all held in balance all One, if are calling young people towards God then we are calling them towards community.

What is our mission? At it’s heart youthwork is about change, change on a personal level, a group level and a societal level, captured well by the words of Christ “I have come that you may have life and life in all its fullness� Therefore as well as the theological and anthropological reasons stated there is a practical reason; namely change comes via community and is needed in communities.

M. Scott Peck Author of The Road Less Traveled argues strongly for community writing: There can be no vulnerability without risk; there can be no community without vulnerability; there can be no peace, and ultimately no life, without community.

Community is central to the process of change for a number of reasons.

Self understanding is an important first part of the process of youth work and the start point for understanding ourselves is community. As others reflect back to us a truer image of ourselves than we may have we journey towards a fullness of life. Therefore engendering a sense of community with the young people we work with engenders life.
As agents of change we cannot achieve changes by ourselves, if we are to work for fullness of life for all there is an inevitable community dimension to our work. I would suggest that if our own fullness of life hinders another from their fullness we are not truly living in the light. Therefore to work for change with, for and in communities, at local, national, global or virtual must be a paramount priority. Not only will the impact of these changed communities help those that are members have a greater fullness of life, but also those who engage in the struggle of changing these communities will also experience at greater fullness of life.
Finally because we are made in God’s image, humanity longs for a sense of communitas. Communitas is an intense community spirit, the feeling of great social equality, solidarity, and togetherness Thunder on the Hill movies

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. Even the hermits of old sought this equality and justice for others, and togetherness with their creator as they retreated to desolate places to pray. The desire for Communitas is more prevalent as a characteristic when people experience liminality. ie when they are undergoing a period of change when the resources they have relied on in the past are called into question. If this desire for communitas lies latent at the core of humanity and comes to the fore during liminality, then it speaks of God’s image in whom we are made, and provides the key to forming lasting, real, dynamic relationships of change, and hope.