Is church the rich young ruler?

I have been doing quite a bit of follow up work on Off the Beaten Track, and as ever when I start doing talks and workshops my thinking develops. I am thankful for community as it helps me think and grow. However I have had a thought that just won’t go away and the more I chat about it the more angles I see.

When I was reading the parable of the rich young ruler the other day I was struck by how Jesus’ word in verse 29 and 30 resonated with John 10v10 “life in all it’s fullness.”
This was my start point for the question Is church the rich young ruler? I could argue the similarities throughout the passage. One issue for me is that like the rich young ruler the church has sought to keep the commands all it’s life, but still we know something is missing, and if we are not demonstrating life in all it’s fullness by keeping these, what is it that is hindering us? What do we need to take off?
Will we get through the eye of the needle as we are?
Do we need to the challenge to go away disappointed for a while so we can recognise where we have gone wrong?
Does our wealth and new initiatives that come and go hide our disappointment to well?
The Rich Ruler
18A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”
19“Why do you call me good?” Jesus answered. “No one is good–except God alone. 20You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’
”
21“All these I have kept since I was a boy,” he said.
22When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
23When he heard this, he became very sad, because he was a man of great wealth. 24Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! 25Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
26Those who heard this asked, “Who then can be saved?”
27Jesus replied, “What is impossible with men is possible with God.”
28Peter said to him, “We have left all we had to follow you!”
29“I tell you the truth,” Jesus said to them, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God 30will fail to receive many times as much in this age and, in the age to come, eternal life.”

Gentile Church

Well (in response to the question I posed at the end of my last post) I reckon we have plenty of Jewish traditions (adapted):
1) The worship leader (High Priest).
2) We come into the House of the Lord.
3) We come into God’s presence.
4) We come into the Holy Place.
5) Worship narrowed down to singing instead of it being our whole lives.
6) Ecstasy – no, not that ecstacy!
7) Lots of singing.
So I’m ready for a remodel! 🙂

Now, what is a sensible attitude to existing tradition?

I think that if we are going to learn something from the OT it is more
likely to be in the realms of justice and community incorporating economics,
social care, empowerment, etc.

Is this about me, or is this about you?

Hi, just thought that I would post a quick intro, seeing as Richard has introduced me.

Twenty years ago my Dad told me to judge whatever I heard in church as it wouldn’t always be right. So, now I’m 33 years old and I’ve tried to live with my eyes wide open and I know that all is not well. Is the problem with you and is the answer with me? Well, that’s really the wrong questions – we need to think in terms of us. We are the problem and you know Who is the answer!

So it isn’t about me or about you – it’s about us, and ‘us’ includes Him, you and me.

I’ll try to be careful, but remember, I’m only human too – we can grow together, if we watch our pride and know love.

Moulin Rouge! hd

Something to think about until next time:
I heard someone say that the ‘gentile’ churches needed to recover it’s Jewish roots and put into practice it’s Hebrew forms and holidays…

In the church but not of the church or vice versa

Went to look at some houses today and saw a great one just need to sell ours. The state of flux around moving has been triggering all sorts of thoughts about church. Dropped in on some friends in Chard and Mark came out with the statement as joke that we need to be “in the church but not of the church”. Reflecting I was unsure whether it was the right way around. The alignment of church and state, the issues around what church has become, and the need for a new theology of church, has all caused me concern over the past few weeks. I want to be around the people and explore and grow towards community but am not sure of the current associations. All this reminded me of the Anabaptists, and I came across the article by Anne Wilkinson-Hayes
“>The key task of the church in this era is to reinvent herself for mission With the history of the Anabaptist’s I was encouraged to see the continued movement that the title of the article suggests. Following on this theme I am really into a notion that I am currently calling Process ecclesiology that sees the missionary endevour (when well thought out and open ended)as church. I am yet to fully develop the concept but began to explore it in Off the Beaten Track. But I think Howard Snyder is spot on who states “The church needs liberating from it has become in order to be that which God intends.â€? Whilst the concept is hard to address in brief the key points would be
1. Holistic mission is about changing society, ourselves and individuals.
2. Mission should happen in-front of church not out-from church, and the danger is the latter holds back real change and reinforces control.
3. An acceptance of the Regnocentric position means that Tacking is about helping society and individuals become fully human which is also being and growing church.
4. Church is a broad concept that is about process and outcome, and tacking is church.
5. All of this is framed by the ethics of Christ with Orthopraxis being a key concept.

So where too next with Process ecclesiology?

Labelling and praxis

Ben raises some good points (see comments on last post) and the praxis issue got me thinking. Thanks Ben I love your input keep it coming. So two points.

1. Ben raised a great point about people doing the restorative kingdom thing and that maybe that can only be described/labelled as church. But in someways Bens description of this, reinforces the need to move beyond labels that are used for shorthand. He laid out a case and his description of church is quite long, needs unpacking and processing through an irratative praxis that roots out what is really meant. This will lead to diversity, and growth.
2. I agree with Ben about the need for praxis, but just as the process (in bens terms the need for a powerless revolution) can change or corrupt the label, the DNA of the reflective cycle will mean the label can equally change or corrupt the process.

So are we back to the need for the long hand, labelless approach that starts with a clean sheet process, rather than a labelled process? Is this back to the post on constructive deconsruction? Hope all that made sense I have just got back from a retreat.

Relabelling church

I have been thinking there is a link between our need to label church and the laziness of labels and how that post (labels) this links with the last post on painting over the cracks. I have been reading another Susan Howatch novel and in this one, one character refers to Jesus as the bloke, because as you read you have got to know the character Gavin, and you have got see his construct of Jesus, the bloke label fits perfectly – you understand Gavin’s worldview, and because of the process it becomes useful as a label rather than lazy shorthand. The Bloke language is also outside our names for Jesus so only works if know the process – maybe there is something here about re naming church. I always liked the names like Vurch as it resonated with the past label but was clearly something else. The issue/problem maybe when we go to the next stage to explain Vurch and use labels like emerging church

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