leave the 1 to be with the 99

It is strange how things pop up again and again, and during the podcast I did with Youthwork Magazine yesterday the story came up of the lost sheep. I have been reflecting for a few days on the story of the good Shepherd after reading it to my daughter who said it makes no sense. The beauty of the upside down kingdom is that shes right, and that is why when did some YW researchof church based youth workers, we found the majority did not feel they were being released into mission.
In the post christian story we find ourselves in, we need to realise that those in churches are working with the minority and it is now not a case of leaving the 99 to go after the one lost sheep, but leaving the one to go and be with 99, and to stay there and be and grow church in the new context.

15 things I love about the StreetSpace Community of Practice

1. They help me with my spelling
2. We have a laugh
3. They hold me to account, and most have no problem telling me whats what.
4. They are not too quick to label themselves a movement
5. We share, experience, stories, hopes, dreams and a generosity of spirit.
6. We gathered from Scotland to Southsea
7. The creativity is amazing,- practical and ideas wise
8. The gathering tried different ways to include those who couldn’t be there
9. We have a vicar who knows Wu Tang Clan, and another growing church in a coffee shop that used to be where Two Tone records were based
10. People have no problem with disruptive experiences.
11. We apprentice one another
12. When we gather, unless you know you cant tell who is paid and who is voluntary
13. People read stuff, write stuff and ground it.
14. They don’t take the easy road, and they make sacrifices for others and their communities.
15. If you asked me what does it look like to have a heart for young people on the edge I could say look at any one of our projects!

read up on Community of Practice HERE

Incarnation and Disruptive experiences

Last week in after reflecting on Petes interview and our practice around TAZ (check out Kester), Flow and our approaches around being and growing church, that collapse the idea of the idea of mission as a bridge into church I tweeted

“The process of being and growing church should be a disruptive experience that is a series of encounters with the other”

I have been thinking for a while how we are so fixed in our own paradigms that we often take an approach and deceive ourselves that we are using it as intended. A classic example is Messy Church – where people so often use it as an outreach tool into ‘proper’ church. They think they are doing something different but when pushed will not leave established services to free up time to invest in being and growing church in the Messy context.
It is interesting to look at incarnational youth work and how this spawned notions of relational youth ministry – much of which was simply a tool like youth alpha or a youth club to get young people into ‘proper’ church. As such when Pete suggests there does have to be an IN he is right.
However when we think around incarnational youth work to be and grow church (and to help us discover what the church and gospel actually are as we encounter others) there is no in. In order to make this a reality this needs to embrace both the relational nature of the incarnation and the disruptive. This is not a new to my thinking Here I wrote that faith is about the redemptive processes that consistently ruptures our worldview (inc our faith paradigm) and is a series of revolutionary moves that form and shape a new (at the time) but growing (in hindsight) understanding of God.

At the moment I am very hopeful of the work going on around the openness to genuine change both around the missionary encounter with other (Ian Adams posted a series of quotes from Christianity Rediscovered that got people talking) and to changes in the liturgical space Pete mentions that Ikon experimented with. The challenge to not allow the gravitational pull to suck us back remains, and we need to counter this by asking mission/kingdom shaped questions rather than church shaped ones.

Benign Indifference and missional youth work

Mayo, Collins and Nash’s book the Faith of Generation Y is good stuff, but the concept of Benign Indifference never sat to well with my experience and I could never quite put my finger on why. In the light of the two recent posts about there not being an In and asking the wrong questions, I wanted to revisit it.
I rarely ask questions about faith, and once a conversation is sparked rarely experience the benign indifference. I wonder if this is because I am asking different questions, and that I ask within the context of a robust relationship that allows me to probe answers and not let young people off with easy outs. For example Flow came about by asking “What does it feel like when you skate?” and taking the risk to say “I think that maybe God”. This did not locate God or Spirituality with something outside of the young persons experience but within, and this opened a journey. I never presume to have the truth or tell young people what truth is, rather create an environment for dialogue and discussion. I think StreetSpaces resistance to an eccelesiocentric (church centred) approach to mission, helps us find the questions that are rooted in the lives of young people rather than an implicit or unconsciously church led questions or experiences. It has always been this way for me 20 years I used to ask young people in detached in the summer to be quiet for two minutes and then tell me what colour was their silence was. Recently I have used the word “church” to help locate some my questions within a christian tradition, eg whilst at the skate park asking could this be church?
Central to our approach is an embedded (non dualist) notion that G-d is as present on the streets as anywhere and that of going on a journey to discover with young people who G-d is, what is church, what is belief. What has been interesting is we have robust conversation, even young people taking steps of Faith to come on a journey although are without any notions of imaginary boundaries or lines to cross, and we have “fruit” in terms of a changed landscape, improved communities, turning away from crime, better relationships, but we rarely have benign indifference except perhaps when we ask the wrong questions.

There does not need to be an In(n)

Great chatting yesterday with Ben at Urban Hope. As part of his MA at Kings he was chatting with Pete about Inside Out – Outside In and Outside Out mission. Pete Ward had suggested there always had to be an In. I obviously had not been part of the conversation so am in a bit of a vacuum here but…..
There is only an in if your work is church centred rather than mission centred and much of so called incarnational mission is still hamstringed as it operates on a version of the eccelesiocentric the bridge model, ie youth work as bridge into church. For many relational youth work has become a corrupted tool (often unknowingly), used in place of the youth drop in, or programme or alpha as way to get young people into church (albeit a hipper, more relevant version). This approach is a long way from the kingdom/shalom notions of incarnational missio dei that inspired relational youth ministry. Here there is no in there is only being and becoming, equality, reciprocal, open set, unbounded, redefining and discovering what church can be. It is model of missional church inline what see of the metaphors of what church is in the bible, (see Off the Beaten Track) that collapses the idea of a bridge, to see church emerge, outside out!

The idea of having an in at all in a post christian mission context simply reinforces my last post that we are asking the wrong questions, often have the wrong start point, and how embedded the eccelesiocentric paragdigm is in our structures, thinking and imagination.

Put your wetsuit on

It is not often I write out of a sense of frustration, and accordingly I have held off this post for a while. However I have growing sense that the majority of the missional conversation is still paddling in the shallow end and asking the wrong questions.

Norman Iverson blogged about a sense of a lack of real change around Fresh Expressions and church. It is interesting to see an insider raise some the same questions those on the edge have had for a number of years about the FE Movement, perhaps it is time to review those questions. My comment on the post was “The unwillingness to embrace death (of ideas, orthodox Ecclesiology , power) will mean a lack of interest on real change, so the sense of cognitive dissonance that things that FE bring will be embraced instead. But like the institution I fear they too are not really interested in real change.”
Another place of paddling in Fresh Expressions and the emerging church conversation is around the idea of relevance. As if we listened to the community we would discover how to become a relevant expression of church. But we will never really hear the community whilst we are so rooted in our current models of church and orthodox Ecclesiology . An example was a recent post Is your church too cool. My comment again was rooted in the need to practice a completely new way of being and engaging with the question. “Church can never be relevant in our understanding of the word whilst it remains rooted in a concept of gathering outside of the wider community for a supposed experience of worship. Articles like this are asking the wrong questions”
It is easy to fall into the trap of meeting with other christians and thinking we are doing something new, doing something differently. However this, gathering in an exclusive way (i think we often kid ourselves that we are more open than we are) outside of a wider community is part of the gravitational pull that produces the sense of cogitative dissonance that means a lack of real change and keeps us in the shallow end. It is rooted in our false history that we can suggests we can get closer to G-d through a worship service. There is a brilliant article here exposing this myth and its problems.

I am part of a number of emerging (note not gathered and most of which have christians as a minority) communities, and more and more I am convinced that we need to loose any ideas of coming together for a time of prayer, a time of worship, or a church service. They all simply produce a sense of security that stops us finding out what it really means to love and serve. That is not say we give up meeting together but we meet head on the myth that god is present in the gathering more than anywhere else and work out what it means to put our wetsuits on and ask better questions and swim deeply with G-d.

Still meeting them where theyre at – bible

I have been thinking about a rewrite of Meet them where theyre at and in the process reflecting on, what does it mean to meet people where they’re at with the bible. A lot of my work over the past few years has been around powerless mission, and process eccelesiology, so if we are to embrace the fact that our liberation is wrapped with those around us and particularly the marginalised, then how we approach the bible will be a factor.

Our consumer shaped language and modernist culture has driven a guidebook, approach to the bible. But the answers we have come up with in the past through systematic theology and critical textual analysis are pretty redundant. This is not to say what has been offered in terms of understanding the context and time of writing has not been valuable. However 99% is rooted in a language house and culture that has (probably unknowingly) never really balanced the bible, culture, and tradition paradigm. The desire to drive down into the text for a correct answer, or definition of for example church will never reach a real conclusion, and the idea that if we get this right that we can then develop strategies for mission or programmes that will see growth is a modernist consumer driven myth. The closest I have come to definition of church is that it is a mystery and as such you cannot separate out being and growing, mission and eccelesia so we will never arrive at a full definition but the journey and destination are inexplicably linked, and we need to embrace this uncertainty more fully.

As I was thinking about this subject during the week I tweeted –

The bible is not a map showing the way around a new land but a seed that will only grow and nourish the pilgrim as they interact with the skills and knowledge of locals, who challenge the pilgrim again to let the seed die that a new plant may grow and see fresh bread made.

I was deliberate with the word bread, as my experience has been one of seeing Jesus revealed as I journey with others outside traditional christian community gatherings, both in the day to day journey and as I grapple with the text. Coupled with an experience of having Jesus hidden from me and others by well meaning theologians and ministers who have sought to offer an answer (which stems more from their consumerist cultural paradigm) rather than being prepared to embrace the way of christ with its uncertainity, adventures and challenges.

Pulse Rate Research

I have completed the write up my sabbatical research if your are interested. In the end I decided not to write the stories for people but give pointers around some theological narratives that can be used to counter the cultural themes that were identified through the research and that will be emerging in the Western youthwork context in the next few years.

I am aware that there are few academic shortcuts but I was on SABBATICAL!

Pulse_rate_research

Best Guess typology of current church context

Jonny put me onto Arbukles book Refounding the church, and just posted today about several of his thoughts. As ever with these type of things they never quite fit the context I am in, but it had an interesting typology of church that I have adapted. I am not that worried about pinning down what I think about church but it did get me thinking enough to try and re-contextualize it into where we are now in the UK. This is just my best guess and I actually found the process a helpful follow on from the last couple of posts about sobornost.
A pdf of my best guess
Typology of church I think I am most closely aligned to the right column, but recognise that this is probably more a reflection of where I am than the emerging church, as I think many would have a higher view of orthodoxy and tradition, than me. Hence only using (emerging) and (FE) and using different titles.

church on the edge – community in practice

it was great to have people around last weekend, to see the young people who had come up through the project, linking with the professional people who help form the management committee, volunteers, their children and partners. building new forms of church isn’t rocket science, it is being real, open and relational.
People had space to be themselves, drawing away from the main group to chat, or smoke, or play. People had time to mingle over food and argue over which pudding was best, or education policy.
Here were a group of people journeying together from different startpoints towards christ. Helping to build kingdom (but not all understanding that sort of wording), and called together for a purpose. The practice of an open sobnoristic community meeting together around food, or if you want to get theological about it “a banqueting table”.